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Quran N-gram Analytics

This Scala app lets you perform n-gram Analytics on the English Translation of Quran

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Verse
Praise be to Allah, Lord of the Worlds, (Al-Fatihah : 2 - Meccan)
Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom. (Al-Baqarah : 7 - Medinan)
And of mankind are some who say: We believe in Allah and the Last Day, when they believe not. (Al-Baqarah : 8 - Medinan)
They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not. (Al-Baqarah : 9 - Medinan)
In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie. (Al-Baqarah : 10 - Medinan)
Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy. (Al-Baqarah : 15 - Medinan)
Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him Allah taketh away their light and leaveth them in darkness, where they cannot see, (Al-Baqarah : 17 - Medinan)
Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in His guidance, His omniscience and His omnipotence). (Al-Baqarah : 19 - Medinan)
The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when it darkeneth against them they stand still. If Allah willed, He could destroy their hearing and their sight. Lo! Allah is able to do all things. (Al-Baqarah : 20 - Medinan)
Who hath appointed the earth a resting-place for you, and the sky a canopy; and causeth water to pour down from the sky, thereby producing fruits as food for you. And do not set up rivals to Allah when ye know (better). (Al-Baqarah : 22 - Medinan)
And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful. (Al-Baqarah : 23 - Medinan)
Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants; (Al-Baqarah : 26 - Medinan)
Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers. (Al-Baqarah : 27 - Medinan)
How disbelieve ye in Allah when ye were dead and He gave life to you! Then He will give you death, then life again, and then unto Him ye will return. (Al-Baqarah : 28 - Medinan)
And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you. (Al-Baqarah : 55 - Medinan)
And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth. (Al-Baqarah : 60 - Medinan)
And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression. (Al-Baqarah : 61 - Medinan)
Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve. (Al-Baqarah : 62 - Medinan)
Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers. (Al-Baqarah : 64 - Medinan)
And We made it an example to their own and to succeeding generations, and an admonition to the Allah-fearing. (Al-Baqarah : 66 - Medinan)
And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish! (Al-Baqarah : 67 - Medinan)
They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo! cows are much alike to us; and Lo! if Allah wills, we may be led aright. (Al-Baqarah : 70 - Medinan)
And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding. (Al-Baqarah : 72 - Medinan)
And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand. (Al-Baqarah : 73 - Medinan)
Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers gush, and indeed there are rocks which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of Allah. Allah is not unaware of what ye do. (Al-Baqarah : 74 - Medinan)
Have ye any hope that they will be true to you when a party of them used to listen to the word of Allah, then used to change it, after they had understood it, knowingly? (Al-Baqarah : 75 - Medinan)
And when they fall in with those who believe, they say: We believe. But when they go apart one with another they say: Prate ye to them of that which Allah hath disclosed to you that they may contend with you before your Lord concerning it? Have ye then no sense? (Al-Baqarah : 76 - Medinan)
Are they then unaware that Allah knoweth that which they keep hidden and that which they proclaim? (Al-Baqarah : 77 - Medinan)
Therefore woe be unto those who write the Scripture with their hands and then say, 'This is from Allah,' that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby. (Al-Baqarah : 79 - Medinan)
And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah - truly Allah will not break His covenant - or tell ye concerning Allah that which ye know not? (Al-Baqarah : 80 - Medinan)
And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse. (Al-Baqarah : 83 - Medinan)
Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin and transgression? - and if they came to you as captives ye would ransom them, whereas their expulsion was itself unlawful for you - Believe ye in part of the Scripture and disbelieve ye in part thereof? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom. For Allah is not unaware of what ye do. (Al-Baqarah : 85 - Medinan)
And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs (of Allah's sovereignty), and We supported him with the Holy spirit. Is it ever so, that, when there cometh unto you a messenger (from Allah) with that which ye yourselves desire not, ye grow arrogant, and some ye disbelieve and some ye slay? (Al-Baqarah : 87 - Medinan)
And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe. (Al-Baqarah : 88 - Medinan)
And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers. (Al-Baqarah : 89 - Medinan)
Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom. (Al-Baqarah : 90 - Medinan)
And when it is said unto them: Believe in that which Allah hath revealed, they say: We believe in that which was revealed unto us. And they disbelieve in that which cometh after it, though it is the truth confirming that which they possess. Say (unto them, O Muhammad): Why then slew ye the prophets of Allah aforetime, if ye are (indeed) believers? (Al-Baqarah : 91 - Medinan)
And Moses came unto you with clear proofs (of Allah's Sovereignty), yet, while he was away, ye chose the calf (for worship) and ye were wrong-doers. (Al-Baqarah : 92 - Medinan)
Say (unto them): If the abode of the Hereafter in the providence of Allah is indeed for you alone and not for others of mankind (as ye pretend), then long for death (for ye must long for death) if ye are truthful. (Al-Baqarah : 94 - Medinan)
But they will never long for it, because of that which their own hands have sent before them. Allah is aware of evil-doers. (Al-Baqarah : 95 - Medinan)
And thou wilt find them greediest of mankind for life and (greedier) than the idolaters. (Each) one of them would like to be allowed to live a thousand years. And to live (a thousand years) would be no means remove him from the doom. Allah is Seer of what they do. (Al-Baqarah : 96 - Medinan)
Say (O Muhammad, to mankind): Who is an enemy to Gabriel! For he it is who hath revealed (this Scripture) to thy heart by Allah's leave, confirming that which was (revealed) before it, and a guidance and glad tidings to believers; (Al-Baqarah : 97 - Medinan)
Who is an enemy to Allah, and His angels and His messengers, and Gabriel and Michael! Then, lo! Allah (Himself) is an enemy to the disbelievers. (Al-Baqarah : 98 - Medinan)
And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not, (Al-Baqarah : 101 - Medinan)
And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew. (Al-Baqarah : 102 - Medinan)
And if they had believed and kept from evil, a recompense from Allah would be better, if they only knew. (Al-Baqarah : 103 - Medinan)
Neither those who disbelieve among the people of the Scripture nor the idolaters love that there should be sent down unto you any good thing from your Lord. But Allah chooseth for His mercy whom He will, and Allah is of Infinite Bounty. (Al-Baqarah : 105 - Medinan)
Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things? (Al-Baqarah : 106 - Medinan)
Knowest thou not that it is Allah unto Whom belongeth the Sovereignty of the heavens and the earth; and ye have not, beside Allah, any guardian or helper? (Al-Baqarah : 107 - Medinan)
Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things. (Al-Baqarah : 109 - Medinan)
Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do. (Al-Baqarah : 110 - Medinan)
Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve. (Al-Baqarah : 112 - Medinan)
And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ. (Al-Baqarah : 113 - Medinan)
And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom. (Al-Baqarah : 114 - Medinan)
Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing. (Al-Baqarah : 115 - Medinan)
And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him. (Al-Baqarah : 116 - Medinan)
And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure. (Al-Baqarah : 118 - Medinan)
And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting guardian nor helper. (Al-Baqarah : 120 - Medinan)
And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end! (Al-Baqarah : 126 - Medinan)
The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him). (Al-Baqarah : 132 - Medinan)
Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thy god, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, and unto Him we have surrendered. (Al-Baqarah : 133 - Medinan)
Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered. (Al-Baqarah : 136 - Medinan)
And if they believe in the like of that which ye believe, then are they rightly guided. But if they turn away, then are they in schism, and Allah will suffice thee (for defence) against them. He is the Hearer, the Knower. (Al-Baqarah : 137 - Medinan)
(We take our) colour from Allah, and who is better than Allah at colouring. We are His worshippers. (Al-Baqarah : 138 - Medinan)
Say (unto the People of the Scripture): Dispute ye with us concerning Allah when He is our Lord and your Lord? Ours are our works and yours your works. We look to Him alone. (Al-Baqarah : 139 - Medinan)
Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians? Say: Do ye know best, or doth Allah? And who is more unjust than he who hideth a testimony which he hath received from Allah? Allah is not unaware of what ye do. (Al-Baqarah : 140 - Medinan)
The foolish of the people will say: What hath turned them from the qiblah which they formerly observed? Say: Unto Allah belong the East and the West. He guideth whom He will unto a straight path. (Al-Baqarah : 142 - Medinan)
Thus We have appointed you a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you. And We appointed the qiblah which ye formerly observed only that We might know him who followeth the messenger, from him who turneth on his heels. In truth it was a hard (test) save for those whom Allah guided. But it was not Allah's purpose that your faith should be in vain, for Allah is Full of Pity, Merciful toward mankind. (Al-Baqarah : 143 - Medinan)
We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wheresoever ye may be, turn your faces (when ye pray) toward it. Lo! Those who have received the Scripture know that (this revelation) is the Truth from their Lord. And Allah is not unaware of what they do. (Al-Baqarah : 144 - Medinan)
And each one hath a goal toward which he turneth; so vie with one another in good works. Wheresoever ye may be, Allah will bring you all together. Lo! Allah is Able to do all things. (Al-Baqarah : 148 - Medinan)
And whencesoever thou comest forth (for prayer, O Muhammad) turn thy face toward the Inviolable Place of Worship. Lo! it is the Truth from thy Lord. Allah is not unaware of what ye do. (Al-Baqarah : 149 - Medinan)
O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast. (Al-Baqarah : 153 - Medinan)
And call not those who are slain in the way of Allah 'dead.' Nay, they are living, only ye perceive not. (Al-Baqarah : 154 - Medinan)
Who say, when a misfortune striketh them: Lo! we are Allah's and lo! unto Him we are returning. (Al-Baqarah : 156 - Medinan)
Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware. (Al-Baqarah : 158 - Medinan)
Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse. (Al-Baqarah : 159 - Medinan)
Lo! Those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined. (Al-Baqarah : 161 - Medinan)
Your Allah is One Allah; there is no Allah save Him, the Beneficent, the Merciful. (Al-Baqarah : 163 - Medinan)
Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense. (Al-Baqarah : 164 - Medinan)
Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is the due) of Allah (only) - those who believe are stauncher in their love for Allah - Oh, that those who do evil had but known, (on the day) when they behold the doom, that power belongeth wholly to Allah, and that Allah is severe in punishment! (Al-Baqarah : 165 - Medinan)
And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as anguish for them, and they will not emerge from the Fire. (Al-Baqarah : 167 - Medinan)
He enjoineth upon you only the evil and the foul, and that ye should tell concerning Allah that which ye know not. (Al-Baqarah : 169 - Medinan)
And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance? (Al-Baqarah : 170 - Medinan)
O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship. (Al-Baqarah : 172 - Medinan)
He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful. (Al-Baqarah : 173 - Medinan)
Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom. (Al-Baqarah : 174 - Medinan)
That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism. (Al-Baqarah : 176 - Medinan)
It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing. (Al-Baqarah : 177 - Medinan)
And whoso changeth (the will) after he hath heard it - the sin thereof is only upon those who change it. Lo! Allah is Hearer, Knower. (Al-Baqarah : 181 - Medinan)
But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. Lo! Allah is Forgiving, Merciful. (Al-Baqarah : 182 - Medinan)
The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful. (Al-Baqarah : 185 - Medinan)
It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil). (Al-Baqarah : 187 - Medinan)
They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful. (Al-Baqarah : 189 - Medinan)
Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors. (Al-Baqarah : 190 - Medinan)
But if they desist, then lo! Allah is Forgiving, Merciful. (Al-Baqarah : 192 - Medinan)
And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers. (Al-Baqarah : 193 - Medinan)
The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil). (Al-Baqarah : 194 - Medinan)
Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent. (Al-Baqarah : 195 - Medinan)
Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment. (Al-Baqarah : 196 - Medinan)
The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding. (Al-Baqarah : 197 - Medinan)
It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray. (Al-Baqarah : 198 - Medinan)
Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful. (Al-Baqarah : 199 - Medinan)
And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: 'Our Lord! Give unto us in the world,' and he hath no portion in the Hereafter. (Al-Baqarah : 200 - Medinan)
For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning. (Al-Baqarah : 202 - Medinan)
Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered. (Al-Baqarah : 203 - Medinan)
And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents. (Al-Baqarah : 204 - Medinan)
And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief. (Al-Baqarah : 205 - Medinan)
And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place. (Al-Baqarah : 206 - Medinan)
And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen. (Al-Baqarah : 207 - Medinan)
And if ye slide back after the clear proofs have come unto you, then know that Allah is Mighty, Wise. (Al-Baqarah : 209 - Medinan)
Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment). (Al-Baqarah : 210 - Medinan)
Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him (for him), lo! Allah is severe in punishment. (Al-Baqarah : 211 - Medinan)
Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allah will be above them on the Day of Resurrection. Allah giveth without stint to whom He will. (Al-Baqarah : 212 - Medinan)
Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path. (Al-Baqarah : 213 - Medinan)
Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh. (Al-Baqarah : 214 - Medinan)
They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it. (Al-Baqarah : 215 - Medinan)
Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not. (Al-Baqarah : 216 - Medinan)
They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein. (Al-Baqarah : 217 - Medinan)
Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful. (Al-Baqarah : 218 - Medinan)
They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect. (Al-Baqarah : 219 - Medinan)
Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise. (Al-Baqarah : 220 - Medinan)
Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember. (Al-Baqarah : 221 - Medinan)
They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness. (Al-Baqarah : 222 - Medinan)
Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad). (Al-Baqarah : 223 - Medinan)
And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind. Allah is Hearer, Knower. (Al-Baqarah : 224 - Medinan)
Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement. (Al-Baqarah : 225 - Medinan)
Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful. (Al-Baqarah : 226 - Medinan)
And if they decide upon divorce (let them remember that) Allah is Hearer, Knower. (Al-Baqarah : 227 - Medinan)
Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise. (Al-Baqarah : 228 - Medinan)
Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers. (Al-Baqarah : 229 - Medinan)
And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge. (Al-Baqarah : 230 - Medinan)
When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things. (Al-Baqarah : 231 - Medinan)
And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness. This is an admonition for him among you who believeth in Allah and the Last Day. That is more virtuous for you, and cleaner. Allah knoweth; ye know not. (Al-Baqarah : 232 - Medinan)
Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do. (Al-Baqarah : 233 - Medinan)
Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do. (Al-Baqarah : 234 - Medinan)
There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye will remember them. But plight not your troth with women except by uttering a recognised form of words. And do not consummate the marriage until (the term) prescribed is run. Know that Allah knoweth what is in your minds, so beware of Him; and know that Allah is Forgiving, Clement. (Al-Baqarah : 235 - Medinan)
If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do. (Al-Baqarah : 237 - Medinan)
Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah. (Al-Baqarah : 238 - Medinan)
And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not. (Al-Baqarah : 239 - Medinan)
(In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. Allah is Mighty, Wise. (Al-Baqarah : 240 - Medinan)
Thus Allah expoundeth unto you His revelations so that ye may understand. (Al-Baqarah : 242 - Medinan)
Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks. (Al-Baqarah : 243 - Medinan)
Fight in the way of Allah, and know that Allah is Hearer, Knower. (Al-Baqarah : 244 - Medinan)
Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return. (Al-Baqarah : 245 - Medinan)
Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers. (Al-Baqarah : 246 - Medinan)
Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough? He said: Lo! Allah hath chosen him above you, and hath increased him abundantly in wisdom and stature. Allah bestoweth His Sovereignty on whom He will. Allah is All-Embracing, All-Knowing. (Al-Baqarah : 247 - Medinan)
And when Saul set out with the army, he said: Lo! Allah will try you by (the ordeal of) a river. Whosoever therefore drinketh thereof he is not of me, and whosoever tasteth it not he is of me, save him who taketh (thereof) in the hollow of his hand. But they drank thereof, all save a few of them. And after he had crossed (the river), he and those who believed with him, they said: We have no power this day against Goliath and his hosts. But those who knew that they would meet Allah exclaimed: How many a little company hath overcome a mighty host by Allah's leave! Allah is with the steadfast. (Al-Baqarah : 249 - Medinan)
So they routed them by Allah's leave and David slew Goliath; and Allah gave him the kingdom and wisdom, and taught him of that which He willeth. And if Allah had not repelled some men by others the earth would have been corrupted. But Allah is a Lord of Kindness to (His) creatures. (Al-Baqarah : 251 - Medinan)
These are the portents of Allah which We recite unto thee (Muhammad) with truth, and lo! thou art of the number of (Our) messengers; (Al-Baqarah : 252 - Medinan)
Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will. (Al-Baqarah : 253 - Medinan)
Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous. (Al-Baqarah : 255 - Medinan)
There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower. (Al-Baqarah : 256 - Medinan)
Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein. (Al-Baqarah : 257 - Medinan)
Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk. (Al-Baqarah : 258 - Medinan)
Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things. (Al-Baqarah : 259 - Medinan)
And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise. (Al-Baqarah : 260 - Medinan)
The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing. (Al-Baqarah : 261 - Medinan)
Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve. (Al-Baqarah : 262 - Medinan)
A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement. (Al-Baqarah : 263 - Medinan)
O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk. (Al-Baqarah : 264 - Medinan)
And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do. (Al-Baqarah : 265 - Medinan)
Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought. (Al-Baqarah : 266 - Medinan)
O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise. (Al-Baqarah : 267 - Medinan)
The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing. (Al-Baqarah : 268 - Medinan)
Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers. (Al-Baqarah : 270 - Medinan)
If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do. (Al-Baqarah : 271 - Medinan)
The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged. (Al-Baqarah : 272 - Medinan)
(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it. (Al-Baqarah : 273 - Medinan)
Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein. (Al-Baqarah : 275 - Medinan)
Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty. (Al-Baqarah : 276 - Medinan)
O ye who believe! Observe your duty to Allah, and give up what remaineth (due to you) from usury, if ye are (in truth) believers. (Al-Baqarah : 278 - Medinan)
And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged. (Al-Baqarah : 279 - Medinan)
And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hath earned, and they will not be wronged. (Al-Baqarah : 281 - Medinan)
O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things. (Al-Baqarah : 282 - Medinan)
If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him (according to the pact between them) and let him observe his duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful. Allah is Aware of what ye do. (Al-Baqarah : 283 - Medinan)
Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things. (Al-Baqarah : 284 - Medinan)
The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying. (Al-Baqarah : 285 - Medinan)
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk. (Al-Baqarah : 286 - Medinan)
Allah! There is no god save Him, the Alive, the Eternal. (Al Imran : 2 - Medinan)
Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong). (Al Imran : 4 - Medinan)
Lo! nothing in the earth or in the heavens is hidden from Allah. (Al Imran : 5 - Medinan)
He it is Who fashioneth you in the wombs as pleaseth Him. There is no Allah save Him, the Almighty, the Wise. (Al Imran : 6 - Medinan)
He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed. (Al Imran : 7 - Medinan)
Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst. (Al Imran : 9 - Medinan)
(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire. (Al Imran : 10 - Medinan)
Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment. (Al Imran : 11 - Medinan)
There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes. (Al Imran : 13 - Medinan)
Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode. (Al Imran : 14 - Medinan)
Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen, (Al Imran : 15 - Medinan)
Allah (Himself) is Witness that there is no Allah save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no Allah save Him the Almighty, the Wise. (Al Imran : 18 - Medinan)
Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning. (Al Imran : 19 - Medinan)
And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen. (Al Imran : 20 - Medinan)
Lo! those who disbelieve the revelations of Allah, and slay the prophets wrongfully, and slay those of mankind who enjoin equity: promise them a painful doom. (Al Imran : 21 - Medinan)
Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)? (Al Imran : 23 - Medinan)
Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things. (Al Imran : 26 - Medinan)
Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying. (Al Imran : 28 - Medinan)
Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things. (Al Imran : 29 - Medinan)
On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen. (Al Imran : 30 - Medinan)
Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful. (Al Imran : 31 - Medinan)
Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance). (Al Imran : 32 - Medinan)
Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures. (Al Imran : 33 - Medinan)
They were descendants one of another. Allah is Hearer, Knower. (Al Imran : 34 - Medinan)
And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast. (Al Imran : 36 - Medinan)
And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will. (Al Imran : 37 - Medinan)
And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous. (Al Imran : 39 - Medinan)
He said: My Lord! How can I have a son when age hath overtaken me already and my wife is barren? (The angel) answered: So (it will be). Allah doeth what He will. (Al Imran : 40 - Medinan)
And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation. (Al Imran : 42 - Medinan)
(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah). (Al Imran : 45 - Medinan)
She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is. (Al Imran : 47 - Medinan)
And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers. (Al Imran : 49 - Medinan)
And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me. (Al Imran : 50 - Medinan)
Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path. (Al Imran : 51 - Medinan)
But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah? The disciples said: We will be Allah's helpers. We believe in Allah, and bear thou witness that we have surrendered (unto Him). (Al Imran : 52 - Medinan)
And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers. (Al Imran : 54 - Medinan)
(And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ. (Al Imran : 55 - Medinan)
And as for those who believe and do good works, He will pay them their wages in full. Allah loveth not wrong-doers. (Al Imran : 57 - Medinan)
Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is. (Al Imran : 59 - Medinan)
And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie. (Al Imran : 61 - Medinan)
Lo! This verily is the true narrative. There is no Allah save Allah, and lo! Allah, He verily is, is the Mighty, the Wise. (Al Imran : 62 - Medinan)
And if they turn away, then lo! Allah is Aware of (who are) the corrupters. (Al Imran : 63 - Medinan)
Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him). (Al Imran : 64 - Medinan)
Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not. (Al Imran : 66 - Medinan)
Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters. (Al Imran : 67 - Medinan)
Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers. (Al Imran : 68 - Medinan)
O People of the Scripture! Why disbelieve ye in the revelations of Allah, when ye (yourselves) bear witness (to their truth)? (Al Imran : 70 - Medinan)
And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing. (Al Imran : 73 - Medinan)
He selecteth for His mercy whom He will. Allah is of Infinite Bounty. (Al Imran : 74 - Medinan)
Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly. (Al Imran : 75 - Medinan)
Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil). (Al Imran : 76 - Medinan)
Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom. (Al Imran : 77 - Medinan)
And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly. (Al Imran : 78 - Medinan)
It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof. (Al Imran : 79 - Medinan)
And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)? (Al Imran : 80 - Medinan)
When Allah made (His) covenant with the prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear ye witness. I will be a witness with you. (Al Imran : 81 - Medinan)
Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned. (Al Imran : 83 - Medinan)
Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered. (Al Imran : 84 - Medinan)
And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter. (Al Imran : 85 - Medinan)
How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk. (Al Imran : 86 - Medinan)
As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined. (Al Imran : 87 - Medinan)
Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful. (Al Imran : 89 - Medinan)
Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof. (Al Imran : 92 - Medinan)
And whoever shall invent a falsehood after that concerning Allah, such will be wrong-doers. (Al Imran : 94 - Medinan)
Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters. (Al Imran : 95 - Medinan)
Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures. (Al Imran : 97 - Medinan)
Say: O People of the Scripture! Why disbelieve ye in the revelations of Allah, when Allah (Himself) is Witness of what ye do? (Al Imran : 98 - Medinan)
Say: O People of the Scripture! Why drive ye back believers from the way of Allah, seeking to make it crooked, when ye are witnesses (to Allah's guidance)? Allah is not unaware of what ye do. (Al Imran : 99 - Medinan)
How can ye disbelieve, when it is ye unto whom Allah's revelations are recited, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path. (Al Imran : 101 - Medinan)
O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him) (Al Imran : 102 - Medinan)
And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided, (Al Imran : 103 - Medinan)
And as for those whose faces have been whitened, in the mercy of Allah they dwell for ever. (Al Imran : 107 - Medinan)
These are revelations of Allah. We recite them unto thee in truth. Allah willeth no injustice to (His) creatures. (Al Imran : 108 - Medinan)
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth; and unto Allah all things are returned. (Al Imran : 109 - Medinan)
Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. And if the People of the Scripture had believed it had been better for them. Some of them are believers; but most of them are evil-livers. (Al Imran : 110 - Medinan)
Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the prophets wrongfully. That is because they were rebellious and used to transgress. (Al Imran : 112 - Medinan)
They are not all alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah in the night season, falling prostrate (before Him). (Al Imran : 113 - Medinan)
They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous. (Al Imran : 114 - Medinan)
And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil). (Al Imran : 115 - Medinan)
Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein. (Al Imran : 116 - Medinan)
The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves. (Al Imran : 117 - Medinan)
Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts. (Al Imran : 119 - Medinan)
If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do. (Al Imran : 120 - Medinan)
And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower. (Al Imran : 121 - Medinan)
When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah let believers put their trust. (Al Imran : 122 - Medinan)
Allah had already given you the victory at Badr, when ye were contemptible. So observe your duty to Allah in order that ye may be thankful. (Al Imran : 123 - Medinan)
Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest - Victory cometh only from Allah, the Mighty, the Wise - (Al Imran : 126 - Medinan)
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. He forgiveth whom He will, and punisheth whom He will. Allah is Forgiving, Merciful. (Al Imran : 129 - Medinan)
O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful. (Al Imran : 130 - Medinan)
And obey Allah and the messenger, that ye may find mercy. (Al Imran : 132 - Medinan)
Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good; (Al Imran : 134 - Medinan)
And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins - Who forgiveth sins save Allah only? - and will not knowingly repeat (the wrong) they did. (Al Imran : 135 - Medinan)
If ye have received a blow, the (disbelieving) people have received a blow the like thereof. These are (only) the vicissitudes which We cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers. (Al Imran : 140 - Medinan)
And that Allah may prove those who believe, and may blight the disbelievers. (Al Imran : 141 - Medinan)
Or deemed ye that ye would enter paradise while yet Allah knoweth not those of you who really strive, nor knoweth those (of you) who are steadfast? (Al Imran : 142 - Medinan)
Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful. (Al Imran : 144 - Medinan)
No soul can ever die except by Allah's leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful. (Al Imran : 145 - Medinan)
And with how many a prophet have there been a number of devoted men who fought (beside him). They quailed not for aught that befell them in the way of Allah, nor did they weaken, nor were they brought low. Allah loveth the steadfast. (Al Imran : 146 - Medinan)
So Allah gave them the reward of the world and the good reward of the Hereafter. Allah loveth those whose deeds are good. (Al Imran : 148 - Medinan)
But Allah is your Protector, and He is the Best of Helpers. (Al Imran : 150 - Medinan)
We shall cast terror into the hearts of those who disbelieve because they ascribe unto Allah partners, for which no warrant hath been revealed. Their habitation is the Fire, and hapless the abode of the wrong-doers. (Al Imran : 151 - Medinan)
Allah verily made good His promise unto you when ye routed them by His leave, until (the moment) when your courage failed you, and ye disagreed about the order and ye disobeyed, after He had shown you that for which ye long. Some of you desired the world, and some of you desired the Hereafter. Therefore He made you flee from them, that He might try you. Yet now He hath forgiven you. Allah is a Lord of Kindness to believers. (Al Imran : 152 - Medinan)
When ye climbed (the hill) and paid no heed to anyone, while the messenger, in your rear, was calling you (to fight). Therefor He rewarded you grief for (his) grief, that (He might teach) you not to sorrow either for that which ye missed or for that which befell you. Allah is Informed of what ye do. (Al Imran : 153 - Medinan)
Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men). (Al Imran : 154 - Medinan)
Lo! those of you who turned back on the day when the two hosts met, Satan alone it was who caused them to backslide, because of some of that which they have earned. Now Allah hath forgiven them. Lo! Allah is Forgiving, Clement. (Al Imran : 155 - Medinan)
O ye who believe! Be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field: If they had been (here) with us they would not have died or been killed: that Allah may make it anguish in their hearts. Allah giveth life and causeth death; and Allah is Seer of what ye do. (Al Imran : 156 - Medinan)
And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass. (Al Imran : 157 - Medinan)
What though ye be slain or die, when unto Allah ye are gathered? (Al Imran : 158 - Medinan)
It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him). (Al Imran : 159 - Medinan)
If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust. (Al Imran : 160 - Medinan)
Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end? (Al Imran : 162 - Medinan)
There are degrees (of grace and reprobation) with Allah, and Allah is Seer of what they do. (Al Imran : 163 - Medinan)
Allah verily hath shown grace to the believers by sending unto them a messenger of their own who reciteth unto them His revelations, and causeth them to grow, and teacheth them the Scripture and wisdom; although before (he came to them) they were in flagrant error. (Al Imran : 164 - Medinan)
And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things. (Al Imran : 165 - Medinan)
That which befell you, on the day when the two armies met, was by permission of Allah; that He might know the true believers; (Al Imran : 166 - Medinan)
And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide. (Al Imran : 167 - Medinan)
Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful. (Al Imran : 168 - Medinan)
Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision. (Al Imran : 169 - Medinan)
Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: That there shall no fear come upon them neither shall they grieve. (Al Imran : 170 - Medinan)
They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers. (Al Imran : 171 - Medinan)
As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward. (Al Imran : 172 - Medinan)
Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust! (Al Imran : 173 - Medinan)
So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty. (Al Imran : 174 - Medinan)
Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah's Will to assign them no portion in the Hereafter, and theirs will be an awful doom. (Al Imran : 176 - Medinan)
Those who purchase disbelief at the price of faith harm Allah not at all, but theirs will be a painful doom. (Al Imran : 177 - Medinan)
It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the Unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof). So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward. (Al Imran : 179 - Medinan)
And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah's is the heritage of the heavens and the earth, and Allah is Informed of what ye do. (Al Imran : 180 - Medinan)
Verily Allah heard the saying of those who said, (when asked for contributions to the war): 'Allah, forsooth, is poor, and we are rich!' We shall record their saying with their slaying of the prophets wrongfully and We shall say: Taste ye the punishment of burning! (Al Imran : 181 - Medinan)
This is on account of that which your own hands have sent before (you to the judgment). Allah is no oppressor of (His) bondmen. (Al Imran : 182 - Medinan)
(The same are) those who say: Lo! Allah hath charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (unto them, O Muhammad): Messengers came unto you before me with miracles, and with that (very miracle) which ye describe. Why then did ye slay them? (Answer that) if ye are truthful! (Al Imran : 183 - Medinan)
And (remember) when Allah laid a charge on those who had received the Scripture (He said): Ye are to expound it to mankind and not to hide it. But they flung it behind their backs and bought thereby a little gain. Verily evil is that which they have gained thereby. (Al Imran : 187 - Medinan)
Unto Allah belongeth the Sovereignty of the heavens and the earth. Allah is Able to do all things. (Al Imran : 189 - Medinan)
Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire. (Al Imran : 191 - Medinan)
And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow - A reward from Allah. And with Allah is the fairest of rewards. (Al Imran : 195 - Medinan)
But those who keep their duty to their Lord, for them are Gardens underneath which rivers flow, wherein they will be safe for ever. A gift of welcome from their Lord. That which Allah hath in store is better for the righteous. (Al Imran : 198 - Medinan)
And lo! of the People of the Scripture there are some who believe in Allah and that which is revealed unto you and that which was revealed unto them, humbling themselves before Allah. They purchase not a trifling gain at the price of the revelations of Allah. Verily their reward is with their Lord. Lo! Allah is swift to take account. (Al Imran : 199 - Medinan)
O ye who believe! Endure, outdo all others in endurance, be ready, and observe your duty to Allah, in order that ye may succeed. (Al Imran : 200 - Medinan)
O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you. (An-Nisa' : 1 - Medinan)
Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them. (An-Nisa' : 5 - Medinan)
Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner. (An-Nisa' : 6 - Medinan)
And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly. (An-Nisa' : 9 - Medinan)
Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise. (An-Nisa' : 11 - Medinan)
And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent. (An-Nisa' : 12 - Medinan)
These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success. (An-Nisa' : 13 - Medinan)
And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom. (An-Nisa' : 14 - Medinan)
As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation). (An-Nisa' : 15 - Medinan)
And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful. (An-Nisa' : 16 - Medinan)
Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise. (An-Nisa' : 17 - Medinan)
O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good. (An-Nisa' : 19 - Medinan)
Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful. (An-Nisa' : 23 - Medinan)
And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise. (An-Nisa' : 24 - Medinan)
And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful. (An-Nisa' : 25 - Medinan)
Allah would explain to you and guide you by the examples of those who were before you, and would turn to you in mercy. Allah is Knower, Wise. (An-Nisa' : 26 - Medinan)
And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray. (An-Nisa' : 27 - Medinan)
Allah would make the burden light for you, for man was created weak. (An-Nisa' : 28 - Medinan)
O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you. (An-Nisa' : 29 - Medinan)
Whoso doeth that through aggression and injustice, we shall cast him into Fire, and that is ever easy for Allah. (An-Nisa' : 30 - Medinan)
And covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Lo! Allah is ever Knower of all things. (An-Nisa' : 32 - Medinan)
And unto each We have appointed heirs of that which parents and near kindred leave; and as for those with whom your right hands have made a covenant, give them their due. Lo! Allah is ever Witness over all things. (An-Nisa' : 33 - Medinan)
Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great. (An-Nisa' : 34 - Medinan)
And if ye fear a breach between them twain (the man and wife), appoint an arbiter from his folk and an arbiter from her folk. If they desire amendment Allah will make them of one mind. Lo! Allah is ever Knower, Aware. (An-Nisa' : 35 - Medinan)
And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful, (An-Nisa' : 36 - Medinan)
Who hoard their wealth and enjoin avarice on others, and hide that which Allah hath bestowed upon them of His bounty. For disbelievers We prepare a shameful doom; (An-Nisa' : 37 - Medinan)
And (also) those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he. (An-Nisa' : 38 - Medinan)
What have they (to fear) if they believe in Allah and the Last Day and spend (aright) of that which Allah hath bestowed upon them, when Allah is ever Aware of them (and all they do)? (An-Nisa' : 39 - Medinan)
Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give (the doer) from His presence an immense reward. (An-Nisa' : 40 - Medinan)
On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah. (An-Nisa' : 42 - Medinan)
O ye who believe! Draw not near unto prayer when ye are drunken, till ye know that which ye utter, nor when ye are polluted, save when journeying upon the road, till ye have bathed. And if ye be ill, or on a journey, or one of you cometh from the closet, or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Lo! Allah is Benign, Forgiving. (An-Nisa' : 43 - Medinan)
Allah knoweth best (who are) your enemies. Allah is sufficient as a Guardian, and Allah is sufficient as a Supporter. (An-Nisa' : 45 - Medinan)
Some of those who are Jews change words from their context and say: 'We hear and disobey; hear thou as one who heareth not' and 'Listen to us!' distorting with their tongues and slandering religion. If they had said: 'We hear and we obey: hear thou, and look at us' it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few. (An-Nisa' : 46 - Medinan)
O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed. (An-Nisa' : 47 - Medinan)
Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin. (An-Nisa' : 48 - Medinan)
Hast thou not seen those who praise themselves for purity? Nay, Allah purifieth whom He will, and they will not be wronged even the hair upon a date-stone. (An-Nisa' : 49 - Medinan)
See, how they invent lies about Allah! That of itself is flagrant sin. (An-Nisa' : 50 - Medinan)
Those are they whom Allah hath cursed, and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper. (An-Nisa' : 52 - Medinan)
Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom. (An-Nisa' : 54 - Medinan)
Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise. (An-Nisa' : 56 - Medinan)
Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer. (An-Nisa' : 58 - Medinan)
O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end. (An-Nisa' : 59 - Medinan)
And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion. (An-Nisa' : 61 - Medinan)
How would it be if a misfortune smote them because of that which their own hands have sent before (them)? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness. (An-Nisa' : 62 - Medinan)
Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls. (An-Nisa' : 63 - Medinan)
We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful. (An-Nisa' : 64 - Medinan)
Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the righteous. The best of company are they! (An-Nisa' : 69 - Medinan)
That is bounty from Allah, and Allah sufficeth as Knower. (An-Nisa' : 70 - Medinan)
Lo! among you there is he who loitereth; and if disaster overtook you, he would say: Allah hath been gracious unto me since I was not present with them. (An-Nisa' : 72 - Medinan)
And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success! (An-Nisa' : 73 - Medinan)
Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward. (An-Nisa' : 74 - Medinan)
How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender! (An-Nisa' : 75 - Medinan)
Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak. (An-Nisa' : 76 - Medinan)
Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone. (An-Nisa' : 77 - Medinan)
Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening? (An-Nisa' : 78 - Medinan)
Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness. (An-Nisa' : 79 - Medinan)
Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them. (An-Nisa' : 80 - Medinan)
And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee. (An-Nisa' : 81 - Medinan)
Will they not then ponder on the Qur'an? If it had been from other than Allah they would have found therein much incongruity. (An-Nisa' : 82 - Medinan)
And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you). (An-Nisa' : 83 - Medinan)
So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment. (An-Nisa' : 84 - Medinan)
Whoso interveneth in a good cause will have the reward thereof, and whoso interveneth in an evil cause will bear the consequence thereof. Allah overseeth all things. (An-Nisa' : 85 - Medinan)
When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things. (An-Nisa' : 86 - Medinan)
Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah? (An-Nisa' : 87 - Medinan)
What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road. (An-Nisa' : 88 - Medinan)
They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them, (An-Nisa' : 89 - Medinan)
Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them. (An-Nisa' : 90 - Medinan)
It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise. (An-Nisa' : 92 - Medinan)
Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom. (An-Nisa' : 93 - Medinan)
O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: 'Thou art not a believer,' seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do. (An-Nisa' : 94 - Medinan)
Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary; (An-Nisa' : 95 - Medinan)
Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful. (An-Nisa' : 96 - Medinan)
Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end; (An-Nisa' : 97 - Medinan)
As for such, it may be that Allah will pardon them. Allah is ever Clement, Forgiving. (An-Nisa' : 99 - Medinan)
Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful. (An-Nisa' : 100 - Medinan)
And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment. (An-Nisa' : 102 - Medinan)
When ye have performed the act of worship, remember Allah, standing, sitting and reclining. And when ye are in safety, observe proper worship. Worship at fixed times hath been enjoined on the believers. (An-Nisa' : 103 - Medinan)
Relent not in pursuit of the enemy. If ye are suffering, lo! they suffer even as ye suffer and ye hope from Allah that for which they cannot hope. Allah is ever Knower, Wise. (An-Nisa' : 104 - Medinan)
Lo! We reveal unto thee the Scripture with the truth, that thou mayst judge between mankind by that which Allah showeth thee. And be not thou a pleader for the treacherous; (An-Nisa' : 105 - Medinan)
And seek forgiveness of Allah. Lo! Allah is ever Forgiving, Merciful. (An-Nisa' : 106 - Medinan)
And plead not on behalf of (people) who deceive themselves. Lo! Allah loveth not one who is treacherous and sinful. (An-Nisa' : 107 - Medinan)
They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him. Allah ever surroundeth what they do. (An-Nisa' : 108 - Medinan)
Ho! ye are they who pleaded for them in the life of the world. But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender? (An-Nisa' : 109 - Medinan)
Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find Allah Forgiving, Merciful. (An-Nisa' : 110 - Medinan)
Whoso committeth sin committeth it only against himself. Allah is ever Knower, Wise. (An-Nisa' : 111 - Medinan)
But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite. (An-Nisa' : 113 - Medinan)
There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward. (An-Nisa' : 114 - Medinan)
And whoso opposeth the messenger after the guidance (of Allah) hath been manifested unto him, and followeth other than the believer's way, We appoint for him that unto which he himself hath turned, and expose him unto hell - a hapless journey's end! (An-Nisa' : 115 - Medinan)
Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Whoso ascribeth partners unto Allah hath wandered far astray. (An-Nisa' : 116 - Medinan)
Whom Allah cursed, and he said: Surely I will take of Thy bondmen an appointed portion, (An-Nisa' : 118 - Medinan)
And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle' ears, and surely I will command them and they will change Allah's creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest. (An-Nisa' : 119 - Medinan)
But as for those who believe and do good works We shall bring them into Gardens underneath which rivers flow, wherein they will abide for ever. It is a promise from Allah in truth; and who can be more truthful than Allah in utterance? (An-Nisa' : 122 - Medinan)
It will not be in accordance with your desires, nor the desires of the People of the Scripture. He who doeth wrong will have the recompense thereof, and will not find against Allah any protecting friend or helper. (An-Nisa' : 123 - Medinan)
Who is better in religion than he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend. (An-Nisa' : 125 - Medinan)
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. Allah ever surroundeth all things. (An-Nisa' : 126 - Medinan)
They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it. (An-Nisa' : 127 - Medinan)
If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do. (An-Nisa' : 128 - Medinan)
Ye will not be able to deal equally between (your) wives, however much ye wish (to do so). But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful. (An-Nisa' : 129 - Medinan)
But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing. (An-Nisa' : 130 - Medinan)
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And We charged those who received the Scripture before you, and (We charge) you, that ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever Absolute, Owner of Praise. (An-Nisa' : 131 - Medinan)
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And Allah is sufficient as Defender. (An-Nisa' : 132 - Medinan)
If He will, He can remove you, O people, and produce others (in your stead). Allah is Able to do that. (An-Nisa' : 133 - Medinan)
Whoso desireth the reward of the world, (let him know that) with Allah is the reward of the world and the Hereafter. Allah is ever Hearer, Seer. (An-Nisa' : 134 - Medinan)
O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do. (An-Nisa' : 135 - Medinan)
O ye who believe! Believe in Allah and His messenger and the Scripture which He hath revealed unto His messenger, and the Scripture which He revealed aforetime. Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day, he verily hath wandered far astray. (An-Nisa' : 136 - Medinan)
Lo! those who believe, then disbelieve and then (again) believe, then disbelieve, and then increase in disbelief, Allah will never pardon them, nor will He guide them unto a way. (An-Nisa' : 137 - Medinan)
Those who chose disbelievers for their friends instead of believers! Do they look for power at their hands? Lo! all power appertaineth to Allah. (An-Nisa' : 139 - Medinan)
He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock) until they engage in some other conversation. Lo! in that case (if ye stayed) ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell; (An-Nisa' : 140 - Medinan)
Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and Allah will not give the disbelievers any way (of success) against the believers. (An-Nisa' : 141 - Medinan)
Lo! the hypocrites seek to beguile Allah, but it is He Who beguileth them. When they stand up to worship they perform it languidly and to be seen of men, and are mindful of Allah but little; (An-Nisa' : 142 - Medinan)
Swaying between this (and that), (belonging) neither to these nor to those. He whom Allah causeth to go astray, thou (O Muhammad) wilt not find a way for him: (An-Nisa' : 143 - Medinan)
O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you? (An-Nisa' : 144 - Medinan)
Save those who repent and amend and hold fast to Allah and make their religion pure for Allah (only). Those are with the believers. And Allah will bestow on the believers an immense reward. (An-Nisa' : 146 - Medinan)
What concern hath Allah for your punishment if ye are thankful (for His mercies) and believe (in Him)? Allah was ever Responsive, Aware. (An-Nisa' : 147 - Medinan)
Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower. (An-Nisa' : 148 - Medinan)
If ye do good openly or keep it secret, or forgive evil, lo! Allah is ever Forgiving, Powerful. (An-Nisa' : 149 - Medinan)
Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between; (An-Nisa' : 150 - Medinan)
But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful. (An-Nisa' : 152 - Medinan)
The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then (even) after that) they chose the calf (for worship) after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave them that! And We bestowed on Moses evident authority. (An-Nisa' : 153 - Medinan)
Then because of their breaking of their covenant, and their disbelieving in the revelations of Allah, and their slaying of the prophets wrongfully, and their saying: Our hearts are hardened - Nay, but Allah set a seal upon them for their disbelief, so that they believe not save a few - (An-Nisa' : 155 - Medinan)
And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain. (An-Nisa' : 157 - Medinan)
But Allah took him up unto Himself. Allah was ever Mighty, Wise. (An-Nisa' : 158 - Medinan)
Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way, (An-Nisa' : 160 - Medinan)
But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward. (An-Nisa' : 162 - Medinan)
And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses; (An-Nisa' : 164 - Medinan)
Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise. (An-Nisa' : 165 - Medinan)
But Allah (Himself) testifieth concerning that which He hath revealeth unto thee; in His knowledge hath He revealed it; and the angels also testify. And Allah is sufficient Witness. (An-Nisa' : 166 - Medinan)
Lo! those who disbelieve and hinder (others) from the way of Allah, they verily have wandered far astray. (An-Nisa' : 167 - Medinan)
Lo! those who disbelieve and deal in wrong, Allah will never forgive them, neither will He guide them unto a road, (An-Nisa' : 168 - Medinan)
Except the road of hell, wherein they will abide for ever. And that is ever easy for Allah. (An-Nisa' : 169 - Medinan)
O mankind! The messenger hath come unto you with the Truth from your Lord. Therefor believe; (it is) better for you. But if ye disbelieve, still, lo! unto Allah belongeth whatsoever is in the heavens and the earth. Allah is ever Knower, Wise. (An-Nisa' : 170 - Medinan)
O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not 'Three' - Cease! (it is) better for you! - Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender. (An-Nisa' : 171 - Medinan)
The Messiah will never scorn to be a slave unto Allah, nor will the favoured angels. Whoso scorneth His service and is proud, all such will He assemble unto Him; (An-Nisa' : 172 - Medinan)
Then, as for those who believed and did good works, unto them will He pay their wages in full, adding unto them of His bounty; and as for those who were scornful and proud, them will He punish with a painful doom. And they will not find for them, against Allah, any protecting friend or helper. (An-Nisa' : 173 - Medinan)
As for those who believe in Allah, and hold fast unto Him, them He will cause to enter into His mercy and grace, and will guide them unto Him by a straight road. (An-Nisa' : 175 - Medinan)
They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things. (An-Nisa' : 176 - Medinan)
O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him. (Al-Ma'idah : 1 - Medinan)
O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment. (Al-Ma'idah : 2 - Medinan)
Forbidden unto you (for food) are carrion and blood and swineflesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death-stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam. Whoso is forced by hunger, not by will, to sin: (for him) lo! Allah is Forgiving, Merciful. (Al-Ma'idah : 3 - Medinan)
They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which ye have trained as hounds are trained, ye teach them that which Allah taught you; so eat of that which they catch for you and mention Allah's name upon it, and observe your duty to Allah. Lo! Allah is swift to take account. (Al-Ma'idah : 4 - Medinan)
O ye who believe! When ye rise up for prayer, wash you faces, and your hands up to the elbows, and lightly rub your heads and (wash) your feet up to the ankles. And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it. Allah would not place a burden on you, but He would purify you and would perfect His grace upon you, that ye may give thanks. (Al-Ma'idah : 6 - Medinan)
Remember Allah's grace upon you and His covenant by which He bound you when ye said: We hear and we obey; And keep your duty to Allah. Lo! He knoweth what is in the breasts (of men). (Al-Ma'idah : 7 - Medinan)
O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is Informed of what ye do. (Al-Ma'idah : 8 - Medinan)
Allah hath promised those who believe and do good works: Theirs will be forgiveness and immense reward. (Al-Ma'idah : 9 - Medinan)
O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust. (Al-Ma'idah : 11 - Medinan)
Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road. (Al-Ma'idah : 12 - Medinan)
And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly. (Al-Ma'idah : 13 - Medinan)
And with those who say: 'Lo! we are Christians,' We made a covenant, but they forgot a part of that whereof they were admonished. Therefor We have stirred up enmity and hatred among them till the Day of Resurrection, when Allah will inform them of their handiwork. (Al-Ma'idah : 14 - Medinan)
O People of the Scripture! Now hath Our messenger come unto you, expounding unto you much of that which ye used to hide in the Scripture, and forgiving much. now hath come unto you light from Allah and plain Scripture, (Al-Ma'idah : 15 - Medinan)
Whereby Allah guideth him who seeketh His good pleasure unto paths of peace. He bringeth them out of darkness unto light by His decree, and guideth them unto a straight path. (Al-Ma'idah : 16 - Medinan)
They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary. Say: Who then can do aught against Allah, if He had willed to destroy the Messiah son of Mary, and his mother and everyone on earth? Allah's is the Sovereignty of the heavens and the earth and all that is between them. He createth what He will. And Allah is Able to do all things. (Al-Ma'idah : 17 - Medinan)
The Jews and Christians say: We are sons of Allah and His loved ones. Say: Why then doth He chastise you for your sins? Nay, ye are but mortals of His creating. He forgiveth whom He will, and chastiseth whom He will. Allah's is the Sovereignty of the heavens and the earth and all that is between them, and unto Him is the journeying. (Al-Ma'idah : 18 - Medinan)
O People of the Scripture! Now hath Our messenger come unto you to make things plain unto you after an interval (of cessation) of the messengers, lest ye should say: There came not unto us a messenger of cheer nor any warner. Now hath a messenger of cheer and a warner come unto you. Allah is Able to do all things. (Al-Ma'idah : 19 - Medinan)
And (remember) when Moses said unto his people: O my people! Remember Allah's favour unto you, how He placed among you prophets, and He made you kings, and gave you that (which) He gave not to any (other) of (His) creatures. (Al-Ma'idah : 20 - Medinan)
O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers: (Al-Ma'idah : 21 - Medinan)
Then out spake two of those who feared (their Lord, men) unto whom Allah had been gracious: Enter in upon them by the gate, for if ye enter by it, lo! ye will be victorious. So put your trust (in Allah) if ye are indeed believers. (Al-Ma'idah : 23 - Medinan)
But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil). (Al-Ma'idah : 27 - Medinan)
Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds. (Al-Ma'idah : 28 - Medinan)
Then Allah sent a raven scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother's naked corpse? And he became repentant. (Al-Ma'idah : 31 - Medinan)
For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's Sovereignty), but afterwards lo! many of them became prodigals in the earth. (Al-Ma'idah : 32 - Medinan)
The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom; (Al-Ma'idah : 33 - Medinan)
Save those who repent before ye overpower them. For know that Allah is Forgiving, Merciful. (Al-Ma'idah : 34 - Medinan)
O ye who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in His way in order that ye may succeed. (Al-Ma'idah : 35 - Medinan)
As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise. (Al-Ma'idah : 38 - Medinan)
But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful. (Al-Ma'idah : 39 - Medinan)
Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth? He punisheth whom He will, and forgiveth whom He will. Allah is Able to do all things. (Al-Ma'idah : 40 - Medinan)
O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: 'We believe,' but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom; (Al-Ma'idah : 41 - Medinan)
Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable. (Al-Ma'idah : 42 - Medinan)
How come they unto thee for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? Yet even after that they turn away. Such (folk) are not believers. (Al-Ma'idah : 43 - Medinan)
Lo! We did reveal the Torah, wherein is guidance and a light, by which the prophets who surrendered (unto Allah) judged the Jews, and the rabbis and the priests (judged) by such of Allah's Scripture as they were bidden to observe, and thereunto were they witnesses. So fear not mankind, but fear Me. And My revelations for a little gain. Whoso judgeth not by that which Allah hath revealed: such are disbelievers. (Al-Ma'idah : 44 - Medinan)
And We prescribed for them therein: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. But whoso forgoeth it (in the way of charity) it shall be expiation for him. Whoso judgeth not by that which Allah hath revealed: such are wrong-doers. (Al-Ma'idah : 45 - Medinan)
Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers. (Al-Ma'idah : 47 - Medinan)
And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ. (Al-Ma'idah : 48 - Medinan)
So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers. (Al-Ma'idah : 49 - Medinan)
Is it a judgment of the time of (pagan) ignorance that they are seeking? Who is better than Allah for judgment to a people who have certainty (in their belief)? (Al-Ma'idah : 50 - Medinan)
O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk. (Al-Ma'idah : 51 - Medinan)
And thou seest those in whose heart is a disease race toward them, saying: We fear lest a change of fortune befall us. And it may happen that Allah will vouchsafe (unto thee) the victory, or a commandment from His presence. Then will they repent them of their secret thoughts. (Al-Ma'idah : 52 - Medinan)
Then will the believers say (unto the people of the Scripture): are these they who swore by Allah their most binding oaths that they were surely with you? Their works have failed, and they have become the losers. (Al-Ma'idah : 53 - Medinan)
O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom He loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is the grace of Allah which He giveth unto whom He will. Allah is All-Embracing, All-Knowing. (Al-Ma'idah : 54 - Medinan)
Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer). (Al-Ma'idah : 55 - Medinan)
And whoso taketh Allah and His messenger and those who believe for guardian (will know that), lo! the party of Allah, they are the victorious. (Al-Ma'idah : 56 - Medinan)
O Ye who believe! Choose not for guardians such of those who received the Scripture before you, and of the disbelievers, as make a jest and sport of your religion. But keep your duty to Allah if ye are true believers. (Al-Ma'idah : 57 - Medinan)
Say: O People of the Scripture! Do ye blame us for aught else than that we believe in Allah and that which is revealed unto us and that which was revealed aforetime, and because most of you are evil-livers? (Al-Ma'idah : 59 - Medinan)
Shall I tell thee of a worse (case) than theirs for retribution with Allah? (Worse is the case of him) whom Allah hath cursed, him on whom His wrath hath fallen and of whose sort Allah hath turned some to apes and swine, and who serveth idols. Such are in worse plight and further astray from the plain road. (Al-Ma'idah : 60 - Medinan)
When they come unto you (Muslims), they say: We believe; but they came in unbelief and they went out in the same; and Allah knoweth best what they were hiding. (Al-Ma'idah : 61 - Medinan)
The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters. (Al-Ma'idah : 64 - Medinan)
O Messenger! Make known that which hath been revealed unto thee from thy Lord, for if thou do it not, thou wilt not have conveyed His message. Allah will protect thee from mankind. Lo! Allah guideth not the disbelieving folk. (Al-Ma'idah : 67 - Medinan)
Lo! those who believe, and those who are Jews, and Sabaeans, and Christians - Whosoever believeth in Allah and the Last Day and doeth right - there shall no fear come upon them neither shall they grieve. (Al-Ma'idah : 69 - Medinan)
They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do. (Al-Ma'idah : 71 - Medinan)
They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers. (Al-Ma'idah : 72 - Medinan)
They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve. (Al-Ma'idah : 73 - Medinan)
Will they not rather turn unto Allah and seek forgiveness of Him? For Allah is Forgiving, Merciful. (Al-Ma'idah : 74 - Medinan)
Say: Serve ye in place of Allah that which possesseth for you neither hurt nor use? Allah it is Who is the Hearer, the Knower. (Al-Ma'idah : 76 - Medinan)
Thou seest many of them making friends with those who disbelieve. Surely ill for them is that which they themselves send on before them: that Allah will be wroth with them and in the doom they will abide. (Al-Ma'idah : 80 - Medinan)
If they believed in Allah and the Prophet and that which is revealed unto him, they would not choose them for their friends. But many of them are of evil conduct. (Al-Ma'idah : 81 - Medinan)
How should we not believe in Allah and that which hath come unto us of the Truth. And (how should we not) hope that our Lord will bring us in along with righteous folk? (Al-Ma'idah : 84 - Medinan)
Allah hath rewarded them for that their saying - Gardens underneath which rivers flow, wherein they will abide for ever. That is the reward of the good. (Al-Ma'idah : 85 - Medinan)
O ye who believe! Forbid not the good things which Allah hath made lawful for you, and transgress not, Lo! Allah loveth not transgressors. (Al-Ma'idah : 87 - Medinan)
Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers. (Al-Ma'idah : 88 - Medinan)
Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks. (Al-Ma'idah : 89 - Medinan)
Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done? (Al-Ma'idah : 91 - Medinan)
Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message). (Al-Ma'idah : 92 - Medinan)
There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good. (Al-Ma'idah : 93 - Medinan)
O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom. (Al-Ma'idah : 94 - Medinan)
O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong). (Al-Ma'idah : 95 - Medinan)
To hunt and to eat the fish of the sea is made lawful for you, a provision for you and for seafarers; but to hunt on land is forbidden you so long as ye are on the pilgrimage. Be mindful of your duty to Allah, unto Whom ye will be gathered. (Al-Ma'idah : 96 - Medinan)
Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things. (Al-Ma'idah : 97 - Medinan)
Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful. (Al-Ma'idah : 98 - Medinan)
The duty of the messenger is only to convey (the message). Allah knoweth what ye proclaim and what ye hide. (Al-Ma'idah : 99 - Medinan)
Say: The evil and the good are not alike even though the plenty of the evil attract thee. So be mindful of your duty to Allah, O men of understanding, that ye may succeed. (Al-Ma'idah : 100 - Medinan)
O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement. (Al-Ma'idah : 101 - Medinan)
Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense. (Al-Ma'idah : 103 - Medinan)
And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance? (Al-Ma'idah : 104 - Medinan)
O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do. (Al-Ma'idah : 105 - Medinan)
O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest - two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you. Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying): We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful. (Al-Ma'idah : 106 - Medinan)
But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers. (Al-Ma'idah : 107 - Medinan)
Thus it is more likely that they will bear true witness or fear that after their oaths the oaths (of others) will be taken. So be mindful of your duty (to Allah) and hearken. Allah guideth not the froward folk. (Al-Ma'idah : 108 - Medinan)
In the day when Allah gathereth together the messengers, and saith: What was your response (from mankind)? they say: We have no knowledge. Lo! Thou, only Thou art the Knower of Things Hidden, (Al-Ma'idah : 109 - Medinan)
When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic; (Al-Ma'idah : 110 - Medinan)
When the disciples said: O Jesus, son of Mary! Is thy Lord able to send down for us a table spread with food from heaven? He said: Observe your duty to Allah, if ye are true believers. (Al-Ma'idah : 112 - Medinan)
Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers. (Al-Ma'idah : 114 - Medinan)
Allah said: Lo! I send it down for you. And whoso disbelieveth of you afterward, him surely will I punish with a punishment wherewith I have not punished any of (My) creatures. (Al-Ma'idah : 115 - Medinan)
And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden? (Al-Ma'idah : 116 - Medinan)
I spake unto them only that which Thou commandedst me, (saying): Worship Allah, my Lord and your Lord. I was a witness of them while I dwelt among them, and when Thou tookest me Thou wast the Watcher over them. Thou art Witness over all things. (Al-Ma'idah : 117 - Medinan)
Allah saith: This is a day in which their truthfulness profiteth the truthful, for theirs are Gardens underneath which rivers flow, wherein they are secure for ever, Allah taking pleasure in them and they in Him. That is the great triumph. (Al-Ma'idah : 119 - Medinan)
Unto Allah belongeth the Sovereignty of the heavens and the earth and whatsoever is therein, and He is Able to do all things. (Al-Ma'idah : 120 - Medinan)
Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light. Yet those who disbelieve ascribe rivals unto their Lord. (Al-An'am : 1 - Meccan)
He is Allah in the heavens and in the earth. He knoweth both your secret and your utterance, and He knoweth what ye earn. (Al-An'am : 3 - Meccan)
Never came there unto them a revelation of the revelations of Allah but they did turn away from it. (Al-An'am : 4 - Meccan)
Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride. (Al-An'am : 10 - Meccan)
Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe. (Al-An'am : 12 - Meccan)
Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters. (Al-An'am : 14 - Meccan)
He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph. (Al-An'am : 16 - Meccan)
If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things. (Al-An'am : 17 - Meccan)
Say (O Muhammad): What thing is of most weight in testimony? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah? Say: I bear no such witness. Say: He is only One Allah. Lo! I am innocent of that which ye associate (with Him). (Al-An'am : 19 - Meccan)
Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations? Lo! the wrongdoers will not be successful. (Al-An'am : 21 - Meccan)
And on the day We gather them together We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners of your make-believe? (Al-An'am : 22 - Meccan)
Then will they have no contention save that they will say: By Allah, our Lord, we never were idolaters. (Al-An'am : 23 - Meccan)
They indeed are losers who deny their meeting with Allah until, when the Hour cometh on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil is that which they bear! (Al-An'am : 31 - Meccan)
Naught is the life of the world save a pastime and a sport. Better far is the abode of the Hereafter for those who keep their duty (to Allah). Have ye then no sense? (Al-An'am : 32 - Meccan)
We know well how their talk grieveth thee, though in truth they deny not thee (Muhammad) but evil-doers flout the revelations of Allah. (Al-An'am : 33 - Meccan)
Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before). (Al-An'am : 34 - Meccan)
And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones. (Al-An'am : 35 - Meccan)
Only those can accept who hear. As for the dead, Allah will raise them up; then unto Him they will be returned. (Al-An'am : 36 - Meccan)
They say: Why hath no portent been sent down upon him from his Lord? Say: Lo! Allah is Able to send down a portent. But most of them know not. (Al-An'am : 37 - Meccan)
Those who deny Our revelations are deaf and dumb in darkness. Whom Allah will sendeth astray, and whom He will He placeth on a straight path. (Al-An'am : 39 - Meccan)
Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you, (calling upon other than Allah)? Do ye then call (for help) to any other than Allah? (Answer that) if ye are truthful. (Al-An'am : 40 - Meccan)
So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds! (Al-An'am : 45 - Meccan)
Say: Have ye imagined, if Allah should take away your hearing and your sight and seal your hearts, Who is the Allah Who could restore it to you save Allah? See how We display the revelations unto them! Yet still they turn away. (Al-An'am : 46 - Meccan)
Say: Can ye see yourselves, if the punishment of Allah come upon you unawares or openly? Would any perish save wrongdoing folk? (Al-An'am : 47 - Meccan)
Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought? (Al-An'am : 50 - Meccan)
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers? (Al-An'am : 53 - Meccan)
Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided. (Al-An'am : 56 - Meccan)
Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders. (Al-An'am : 57 - Meccan)
Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers. (Al-An'am : 58 - Meccan)
Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners. (Al-An'am : 62 - Meccan)
Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him. (Al-An'am : 64 - Meccan)
And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved. (Al-An'am : 70 - Meccan)
Say: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds, (Al-An'am : 71 - Meccan)
His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember? (Al-An'am : 80 - Meccan)
How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge. (Al-An'am : 81 - Meccan)
Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship) aught beside Him, (all) that they did would have been vain. (Al-An'am : 88 - Meccan)
Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures. (Al-An'am : 90 - Meccan)
And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling. (Al-An'am : 91 - Meccan)
Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents. (Al-An'am : 93 - Meccan)
Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted? (Al-An'am : 95 - Meccan)
Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things. (Al-An'am : 102 - Meccan)
Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters. (Al-An'am : 106 - Meccan)
Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them. (Al-An'am : 107 - Meccan)
Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do. (Al-An'am : 108 - Meccan)
And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe. (Al-An'am : 109 - Meccan)
And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant. (Al-An'am : 111 - Meccan)
Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers. (Al-An'am : 114 - Meccan)
If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess. (Al-An'am : 116 - Meccan)
Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations. (Al-An'am : 118 - Meccan)
How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors. (Al-An'am : 119 - Meccan)
And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters. (Al-An'am : 121 - Meccan)
And when a token cometh unto them, they say: We will not believe till we are given that which Allah's messengers are given. Allah knoweth best with whom to place His message. Humiliation from Allah and heavy punishment will smite the guilty for their scheming. (Al-An'am : 124 - Meccan)
And whomsoever it is Allah's will to guide, He expandeth his bosom unto the Surrender, and whomsoever it is His Will to send astray, He maketh his bosom close and narrow as if he were engaged in sheer ascent. Thus Allah layeth ignominy upon those who believe not. (Al-An'am : 125 - Meccan)
In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware. (Al-An'am : 128 - Meccan)
They assign unto Allah, of the crops and cattle which He created, a portion, and they say: 'This is Allah's' - in their make-believe - 'and this is for (His) partners in regard to us.' Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance. (Al-An'am : 136 - Meccan)
Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices. (Al-An'am : 137 - Meccan)
And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent. (Al-An'am : 138 - Meccan)
They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided. (Al-An'am : 140 - Meccan)
He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals. (Al-An'am : 141 - Meccan)
And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you. (Al-An'am : 142 - Meccan)
And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk. (Al-An'am : 144 - Meccan)
Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful. (Al-An'am : 145 - Meccan)
They who are idolaters will say: Had Allah willed, we had not ascribed (unto Him) partners neither had our fathers, nor had we forbidden aught. Thus did those who were before them give the lie (to Allah's messengers) till they tasted of the fear of Us. Say: Have ye any knowledge that ye can adduce for Us? Lo! ye follow naught but an opinion, Lo! ye do but guess. (Al-An'am : 148 - Meccan)
Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you. (Al-An'am : 149 - Meccan)
Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord. (Al-An'am : 150 - Meccan)
Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern. (Al-An'am : 151 - Meccan)
And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember. (Al-An'am : 152 - Meccan)
Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion. (Al-An'am : 157 - Meccan)
Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do. (Al-An'am : 159 - Meccan)
Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds. (Al-An'am : 162 - Meccan)
Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed. (Al-An'am : 164 - Meccan)
O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember. (Al-A'raf : 26 - Meccan)
And when they do some lewdness they say: We found our fathers doing it and Allah hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye concerning Allah that which ye know not? (Al-A'raf : 28 - Meccan)
A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided. (Al-A'raf : 30 - Meccan)
Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge. (Al-A'raf : 32 - Meccan)
Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not. (Al-A'raf : 33 - Meccan)
Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers. (Al-A'raf : 37 - Meccan)
And We remove whatever rancour may be in their hearts. Rivers flow beneath them. And they say: The praise to Allah, Who hath guided us to this. We could not truly have been led aright if Allah had not guided us. Verily the messengers of our Lord did bring the Truth. And it is cried unto them: This is the Garden. Ye inherit it for what ye used to do. (Al-A'raf : 43 - Meccan)
And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers, (Al-A'raf : 44 - Meccan)
Who debar (men) from the path of Allah and would have it crooked, and who are disbelievers in the Last Day. (Al-A'raf : 45 - Meccan)
Are these they of whom ye swore that Allah would not show them mercy? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve. (Al-A'raf : 49 - Meccan)
And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some wherewith Allah hath provided you. They say: Lo! Allah hath forbidden both to disbelievers (in His guidance), (Al-A'raf : 50 - Meccan)
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds! (Al-A'raf : 54 - Meccan)
Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good. (Al-A'raf : 56 - Meccan)
We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! I fear for you the retribution of an Awful Day. (Al-A'raf : 59 - Meccan)
I convey unto you the messages of my Lord and give good counsel unto you, and know from Allah that which ye know not. (Al-A'raf : 62 - Meccan)
And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)? (Al-A'raf : 65 - Meccan)
They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped? Then bring upon us that wherewith thou threatenest us if thou art of the truthful! (Al-A'raf : 70 - Meccan)
He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed? Then await (the consequence), lo! I (also) am of those awaiting (it). (Al-A'raf : 71 - Meccan)
And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah. Ye have no other Allah save Him. A wonder from your Lord hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her feed in Allah's earth, and touch her not with hurt lest painful torment seize you. (Al-A'raf : 73 - Meccan)
And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth. (Al-A'raf : 74 - Meccan)
So they hamstrung the she-camel, and they flouted the commandment of their Lord, and they said: O Salih! Bring upon us that thou threatenest if thou art indeed of those sent (from Allah). (Al-A'raf : 77 - Meccan)
And unto Midian (We sent) their brother, Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! a clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the earth after the fair ordering thereof. That will be better for you, if ye are believers. (Al-A'raf : 85 - Meccan)
Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters! (Al-A'raf : 86 - Meccan)
And if there is a party of you which believeth in that wherewith I have been sent, and there is a party which believeth not, then have patience until Allah judge between us. He is the Best of all who deal in judgment. (Al-A'raf : 87 - Meccan)
We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision. (Al-A'raf : 89 - Meccan)
Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish. (Al-A'raf : 99 - Meccan)
Such were the townships. We relate some tidings of them unto thee (Muhammad). Their messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could not believe because they had before denied. Thus doth Allah print upon the hearts of disbelievers (that they hear not). (Al-A'raf : 101 - Meccan)
Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me. (Al-A'raf : 105 - Meccan)
And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him). (Al-A'raf : 128 - Meccan)
But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not. (Al-A'raf : 131 - Meccan)
He said: Shall I seek for you a god other than Allah when He hath favoured you above (all) creatures? (Al-A'raf : 140 - Meccan)
But those who do ill-deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful. (Al-A'raf : 153 - Meccan)
Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no Allah save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright. (Al-A'raf : 158 - Meccan)
And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil). (Al-A'raf : 164 - Meccan)
And a generation hath succeeded them who inherited the scriptures. They grasp the goods of this low life (as the price of evil-doing) and say: It will be forgiven us. And if there came to them (again) the offer of the like, they would accept it (and would sin again). Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the truth? And they have studied that which is therein. And the abode of the Hereafter is better, for those who ward off (evil). Have ye then no sense? (Al-A'raf : 169 - Meccan)
Or lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who follow falsehood did? (Al-A'raf : 173 - Meccan)
He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers. (Al-A'raf : 178 - Meccan)
Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do. (Al-A'raf : 180 - Meccan)
Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe? (Al-A'raf : 185 - Meccan)
Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy. (Al-A'raf : 186 - Meccan)
They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not. (Al-A'raf : 187 - Meccan)
Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe. (Al-A'raf : 188 - Meccan)
He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful. (Al-A'raf : 189 - Meccan)
Attribute they as partners to Allah those who created naught, but are themselves created, (Al-A'raf : 191 - Meccan)
Lo! those on whom ye call beside Allah are slaves like unto you. Call on them now, and let them answer you, if ye are truthful! (Al-A'raf : 194 - Meccan)
Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: Call upon your (so-called) partners (of Allah), and then contrive against me, spare me not! (Al-A'raf : 195 - Meccan)
Lo! my Protecting Friend is Allah Who revealeth the Scripture. He befriendeth the righteous. (Al-A'raf : 196 - Meccan)
And if a slander from the devil wound thee, then seek refuge in Allah. Lo! He is Hearer, Knower. (Al-A'raf : 200 - Meccan)
Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers! (Al-A'raf : 201 - Meccan)
They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers. (Al-Anfal : 1 - Medinan)
They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord; (Al-Anfal : 2 - Medinan)
And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers; (Al-Anfal : 7 - Medinan)
Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise. (Al-Anfal : 10 - Medinan)
That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment. (Al-Anfal : 13 - Medinan)
Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end. (Al-Anfal : 16 - Medinan)
Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower. (Al-Anfal : 17 - Medinan)
That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers. (Al-Anfal : 18 - Medinan)
(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance). (Al-Anfal : 19 - Medinan)
O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak). (Al-Anfal : 20 - Medinan)
Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense. (Al-Anfal : 22 - Medinan)
Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse. (Al-Anfal : 23 - Medinan)
O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered. (Al-Anfal : 24 - Medinan)
And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment. (Al-Anfal : 25 - Medinan)
O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts. (Al-Anfal : 27 - Medinan)
And know that your possessions and your children are a test, and that with Allah is immense reward. (Al-Anfal : 28 - Medinan)
O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty. (Al-Anfal : 29 - Medinan)
And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters. (Al-Anfal : 30 - Medinan)
And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom! (Al-Anfal : 32 - Medinan)
But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness. (Al-Anfal : 33 - Medinan)
What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not. (Al-Anfal : 34 - Medinan)
Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell, (Al-Anfal : 36 - Medinan)
That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers. (Al-Anfal : 37 - Medinan)
And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do. (Al-Anfal : 39 - Medinan)
And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper! (Al-Anfal : 40 - Medinan)
And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things. (Al-Anfal : 41 - Medinan)
When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower. (Al-Anfal : 42 - Medinan)
When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men). (Al-Anfal : 43 - Medinan)
And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back. (Al-Anfal : 44 - Medinan)
O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful. (Al-Anfal : 45 - Medinan)
And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast. (Al-Anfal : 46 - Medinan)
Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do. (Al-Anfal : 47 - Medinan)
And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment. (Al-Anfal : 48 - Medinan)
When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise. (Al-Anfal : 49 - Medinan)
This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves. (Al-Anfal : 51 - Medinan)
(Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment. (Al-Anfal : 52 - Medinan)
That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower. (Al-Anfal : 53 - Medinan)
Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe. (Al-Anfal : 55 - Medinan)
Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah). (Al-Anfal : 56 - Medinan)
And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous. (Al-Anfal : 58 - Medinan)
And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape. (Al-Anfal : 59 - Medinan)
Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged. (Al-Anfal : 60 - Medinan)
And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower. (Al-Anfal : 61 - Medinan)
And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers, (Al-Anfal : 62 - Medinan)
And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise. (Al-Anfal : 63 - Medinan)
O Prophet! Allah is Sufficient for thee and those who follow thee of the believers. (Al-Anfal : 64 - Medinan)
Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast. (Al-Anfal : 66 - Medinan)
It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise. (Al-Anfal : 67 - Medinan)
Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took. (Al-Anfal : 68 - Medinan)
Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful. (Al-Anfal : 69 - Medinan)
O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful. (Al-Anfal : 70 - Medinan)
And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise. (Al-Anfal : 71 - Medinan)
Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do. (Al-Anfal : 72 - Medinan)
Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision. (Al-Anfal : 74 - Medinan)
And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things. (Al-Anfal : 75 - Medinan)
Freedom from obligation (is proclaimed) from Allah and His messenger toward those of the idolaters with whom ye made a treaty. (At-Tawbah : 1 - Medinan)
Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His Guidance). (At-Tawbah : 2 - Medinan)
And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So, if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve, (At-Tawbah : 3 - Medinan)
Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him). (At-Tawbah : 4 - Medinan)
Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful. (At-Tawbah : 5 - Medinan)
And if anyone of the idolaters seeketh thy protection (O Muhammad), then protect him so that he may hear the Word of Allah, and afterward convey him to his place of safety. That is because they are a folk who know not. (At-Tawbah : 6 - Medinan)
How can there be a treaty with Allah and with His messenger for the idolaters save those with whom ye made a treaty at the Inviolable Place of Worship? So long as they are true to you, be true to them. Lo! Allah loveth those who keep their duty. (At-Tawbah : 7 - Medinan)
They have purchased with the revelations of Allah a little gain, so they debar (men) from His way. Lo! evil is that which they are wont to do. (At-Tawbah : 9 - Medinan)
Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first? What! Fear ye them? Now Allah hath more right that ye should fear Him, if ye are believers (At-Tawbah : 13 - Medinan)
Fight them! Allah will chastise them at your hands, and He will lay them low and give you victory over them, and He will heal the breasts of folk who are believers. (At-Tawbah : 14 - Medinan)
And He will remove the anger of their hearts. Allah relenteth toward whom He will. Allah is Knower, Wise. (At-Tawbah : 15 - Medinan)
Or deemed ye that ye would be left (in peace) when Allah yet knoweth not those of you who strive, choosing for familiar none save Allah and His messenger and the believers? Allah is Informed of what ye do. (At-Tawbah : 16 - Medinan)
It is not for the idolaters to tend Allah's sanctuaries, bearing witness against themselves of disbelief. As for such, their works are vain and in the Fire they will abide. (At-Tawbah : 17 - Medinan)
He only shall tend Allah's sanctuaries who believeth in Allah and the Last Day and observeth proper worship and payeth the poor-due and feareth none save Allah. For such (only) is it possible that they can be of the rightly guided. (At-Tawbah : 18 - Medinan)
Count ye the slaking of a pilgrim's thirst and tendance of the Inviolable Place of Worship as (equal to the worth of) him who believeth in Allah and the Last Day, and striveth in the way of Allah? They are not equal in the sight of Allah. Allah guideth not wrongdoing folk. (At-Tawbah : 19 - Medinan)
Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant. (At-Tawbah : 20 - Medinan)
There they will abide for ever. Lo! with Allah there is immense reward. (At-Tawbah : 22 - Medinan)
Say: If your fathers, and your sons, and your brethren, and your wives, and your tribe, and the wealth ye have acquired, and merchandise for which ye fear that there will no sale, and dwellings ye desire are dearer to you than Allah and His messenger and striving in His way: then wait till Allah bringeth His command to pass. Allah guideth not wrongdoing folk. (At-Tawbah : 24 - Medinan)
Allah hath given you victory on many fields and on the day of Huneyn, when ye exulted in your multitude but it availed you naught, and the earth, vast as it is, was straitened for you; then ye turned back in flight; (At-Tawbah : 25 - Medinan)
Then Allah sent His peace of reassurance down upon His messenger and upon the believers, and sent down hosts ye could not see, and punished those who disbelieved. Such is the reward of disbelievers. (At-Tawbah : 26 - Medinan)
Then afterward Allah will relent toward whom He will; for Allah is Forgiving, Merciful. (At-Tawbah : 27 - Medinan)
O ye who believe! The idolaters only are unclean. So let them not come near the Inviolable Place of Worship after this their year. If ye fear poverty (from the loss of their merchandise) Allah shall preserve you of His bounty if He will. Lo! Allah is Knower, Wise. (At-Tawbah : 28 - Medinan)
Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low. (At-Tawbah : 29 - Medinan)
And the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (Himself) fighteth against them. How perverse are they! (At-Tawbah : 30 - Medinan)
They have taken as lords beside Allah their rabbis and their monks and the Messiah son of Mary, when they were bidden to worship only One Allah. There is no Allah save Him. Be He Glorified from all that they ascribe as partner (unto Him)! (At-Tawbah : 31 - Medinan)
Fain would they put out the light of Allah with their mouths, but Allah disdaineth (aught) save that He shall perfect His light, however much the disbelievers are averse. (At-Tawbah : 32 - Medinan)
O ye who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour the wealth of mankind wantonly and debar (men) from the way of Allah. They who hoard up gold and silver and spend it not in the way of Allah, unto them give tidings (O Muhammad) of a painful doom, (At-Tawbah : 34 - Medinan)
Lo! the number of the months with Allah is twelve months by Allah's ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them. And wage war on all of the idolaters as they are waging war on all of you. And know that Allah is with those who keep their duty (unto Him). (At-Tawbah : 36 - Medinan)
Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fairseeming unto them. Allah guideth not the disbelieving folk. (At-Tawbah : 37 - Medinan)
O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter. (At-Tawbah : 38 - Medinan)
If ye go not forth He will afflict you with a painful doom, and will choose instead of you a folk other than you. Ye cannot harm Him at all. Allah is Able to do all things. (At-Tawbah : 39 - Medinan)
If ye help him not, still Allah helped him when those who disbelieve drove him forth, the second of two; when they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with hosts ye cannot see, and made the word of those who disbelieved the nethermost, while Allah's Word it was that became the uppermost. Allah is Mighty, Wise. (At-Tawbah : 40 - Medinan)
Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew. (At-Tawbah : 41 - Medinan)
Had it been a near adventure and an easy journey they had followed thee, but the distance seemed too far for them. Yet will they swear by Allah (saying): If we had been able we would surely have set out with you. They destroy their souls, and Allah knoweth that they verily are liars. (At-Tawbah : 42 - Medinan)
Allah forgive thee (O Muhammad)! Wherefor didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars? (At-Tawbah : 43 - Medinan)
Those who believe in Allah and the Last Day ask no leave of thee lest they should strive with their wealth and their lives. Allah is Aware of those who keep their duty (unto Him). (At-Tawbah : 44 - Medinan)
They alone ask leave of thee who believe not in Allah and the Last Day, and whose hearts feel doubt, so in their doubt they waver. (At-Tawbah : 45 - Medinan)
And if they had wished to go forth they would assuredly have made ready some equipment, but Allah was averse to their being sent forth and held them back and it was said (unto them): Sit ye with the sedentary! (At-Tawbah : 46 - Medinan)
Had they gone forth among you they had added to you naught save trouble and had hurried to and fro among you, seeking to cause sedition among you; and among you there are some who would have listened to them. Allah is Aware of evil-doers. (At-Tawbah : 47 - Medinan)
Aforetime they sought to cause sedition and raised difficulties for thee till the Truth came and the decree of Allah was made manifest, though they were loth. (At-Tawbah : 48 - Medinan)
Say: Naught befalleth us save that which Allah hath decreed for us. He is our Protecting Friend. In Allah let believers put their trust! (At-Tawbah : 51 - Medinan)
Say: Can ye await for us aught save one of two good things (death or victory in Allah's way)? while we await for you that Allah will afflict you with a doom from Him or at our hands. Await then! Lo! We are awaiting with you. (At-Tawbah : 52 - Medinan)
And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly. (At-Tawbah : 54 - Medinan)
So let not their riches nor their children please thee (O Muhammad). Allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers. (At-Tawbah : 55 - Medinan)
And they swear by Allah that they are in truth of you, when they are not of you, but they are folk who are afraid. (At-Tawbah : 56 - Medinan)
(How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants. (At-Tawbah : 59 - Medinan)
The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise. (At-Tawbah : 60 - Medinan)
And of them are those who vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who believeth in Allah and is true to the believers, and a mercy for such of you as believe. Those who vex the messenger of Allah, for them there is a painful doom. (At-Tawbah : 61 - Medinan)
They swear by Allah to you (Muslims) to please you, but Allah, with His messenger, hath more right that they should please Him if they are believers. (At-Tawbah : 62 - Medinan)
Know they not that whoso opposeth Allah and His messenger, his verily is fire of hell, to abide therein? That is the extreme abasement. (At-Tawbah : 63 - Medinan)
The hypocrites fear lest a surah should be revealed concerning them, proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear. (At-Tawbah : 64 - Medinan)
And if thou ask them (O Muhammad) they will say: We did but talk and jest. Say: Was it at Allah and His revelations and His messenger that ye did scoff? (At-Tawbah : 65 - Medinan)
The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors. (At-Tawbah : 67 - Medinan)
Allah promiseth the hypocrites, both men and women, and the disbelievers fire of hell for their abode. It will suffice them. Allah curseth them, and theirs is lasting torment. (At-Tawbah : 68 - Medinan)
Hath not the fame of those before them reached them - the folk of Noah, A'ad, Thamud, the folk of Abraham, the dwellers of Midian and the disasters (which befell them)? Their messengers (from Allah) came unto them with proofs (of Allah's Sovereignty). So Allah surely wronged them not, but they did wrong themselves. (At-Tawbah : 70 - Medinan)
And the believers, men and women, are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger. As for these, Allah will have mercy on them. Lo! Allah is Mighty, Wise. (At-Tawbah : 71 - Medinan)
Allah promiseth to the believers, men and women, Gardens underneath which rivers flow, wherein they will abide - blessed dwellings in Gardens of Eden. And - greater (far)! - acceptance from Allah. That is the supreme triumph. (At-Tawbah : 72 - Medinan)
They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth. (At-Tawbah : 74 - Medinan)
And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous. (At-Tawbah : 75 - Medinan)
So He hath made the consequence (to be) hypocrisy in their hearts until the day when they shall meet Him, because they broke their word to Allah that they promised Him, and because they lied. (At-Tawbah : 77 - Medinan)
Know they not that Allah knoweth both their secret and the thought that they confide, and that Allah is the Knower of Things Hidden? (At-Tawbah : 78 - Medinan)
Those who point at such of the believers as give the alms willingly and such as can find naught to give but their endeavours, and deride them - Allah (Himself) derideth them. Theirs will be a painful doom. (At-Tawbah : 79 - Medinan)
Ask forgiveness for them (O Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them seventy times Allah will not forgive them. That is because they disbelieved in Allah and His messenger, and Allah guideth not wrongdoing folk. (At-Tawbah : 80 - Medinan)
Those who were left behind rejoiced at sitting still behind the messenger of Allah, and were averse to striving with their wealth and their lives in Allah's way. And they said: Go not forth in the heat! Say: The fire of hell is more intense of heat, if they but understood. (At-Tawbah : 81 - Medinan)
If Allah bring thee back (from the campaign) unto a party of them and they ask of thee leave to go out (to fight), then say unto them: Ye shall never more go out with me nor fight with me against a foe. Ye were content with sitting still the first time. So sit still, with the useless. (At-Tawbah : 83 - Medinan)
And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evil-doers. (At-Tawbah : 84 - Medinan)
Let not their wealth nor their children please thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers. (At-Tawbah : 85 - Medinan)
And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home). (At-Tawbah : 86 - Medinan)
Allah hath made ready for them Gardens underneath which rivers flow, wherein they will abide. That is the supreme triumph. (At-Tawbah : 89 - Medinan)
And those among the wandering Arabs who had an excuse came in order that permission might be granted them. And those who lied to Allah and His messenger sat at home. A painful doom will fall on those of them who disbelieve. (At-Tawbah : 90 - Medinan)
Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful. (At-Tawbah : 91 - Medinan)
The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the useless. Allah hath sealed their hearts so that they know not. (At-Tawbah : 93 - Medinan)
They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do. (At-Tawbah : 94 - Medinan)
They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn. (At-Tawbah : 95 - Medinan)
They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk. (At-Tawbah : 96 - Medinan)
The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise. (At-Tawbah : 97 - Medinan)
And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower. (At-Tawbah : 98 - Medinan)
And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful. (At-Tawbah : 99 - Medinan)
And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph. (At-Tawbah : 100 - Medinan)
And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful. (At-Tawbah : 102 - Medinan)
Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower. (At-Tawbah : 103 - Medinan)
Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful. (At-Tawbah : 104 - Medinan)
And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do. (At-Tawbah : 105 - Medinan)
And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise. (At-Tawbah : 106 - Medinan)
And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars. (At-Tawbah : 107 - Medinan)
Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers. (At-Tawbah : 108 - Medinan)
Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk. (At-Tawbah : 109 - Medinan)
The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise. (At-Tawbah : 110 - Medinan)
Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph. (At-Tawbah : 111 - Medinan)
(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers! (At-Tawbah : 112 - Medinan)
The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering. (At-Tawbah : 114 - Medinan)
It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things. (At-Tawbah : 115 - Medinan)
Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper. (At-Tawbah : 116 - Medinan)
Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them. (At-Tawbah : 117 - Medinan)
And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful. (At-Tawbah : 118 - Medinan)
O ye who believe! Be careful of your duty to Allah, and be with the truthful. (At-Tawbah : 119 - Medinan)
It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good. (At-Tawbah : 120 - Medinan)
Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do. (At-Tawbah : 121 - Medinan)
O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him). (At-Tawbah : 123 - Medinan)
And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not. (At-Tawbah : 127 - Medinan)
Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne. (At-Tawbah : 129 - Medinan)
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind? (Yunus : 3 - Meccan)
Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved. (Yunus : 4 - Meccan)
He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge. (Yunus : 5 - Meccan)
Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil). (Yunus : 6 - Meccan)
Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds! (Yunus : 10 - Meccan)
If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy. (Yunus : 11 - Meccan)
We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk. (Yunus : 13 - Meccan)
Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense? (Yunus : 16 - Meccan)
Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations? Lo! the guilty never are successful. (Yunus : 17 - Meccan)
They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth? Praised be He and High Exalted above all that ye associate (with Him)! (Yunus : 18 - Meccan)
And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you. (Yunus : 20 - Meccan)
And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot. (Yunus : 21 - Meccan)
He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm-wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful. (Yunus : 22 - Meccan)
And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path. (Yunus : 25 - Meccan)
And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein. (Yunus : 27 - Meccan)
On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped. (Yunus : 28 - Meccan)
Allah sufficeth as a witness between us and you, that we were unaware of your worship. (Yunus : 29 - Meccan)
There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them. (Yunus : 30 - Meccan)
Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course? They will say: Allah. Then say: Will ye not then keep your duty (unto Him)? (Yunus : 31 - Meccan)
Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away! (Yunus : 32 - Meccan)
Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled! (Yunus : 34 - Meccan)
Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye? (Yunus : 35 - Meccan)
Most of them follow not but conjecture. Assuredly conjecture can by no means take the place of truth. Lo! Allah is Aware of what they do. (Yunus : 36 - Meccan)
And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds. (Yunus : 37 - Meccan)
Or say they: He hath invented it? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful. (Yunus : 38 - Meccan)
Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves. (Yunus : 44 - Meccan)
And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided. (Yunus : 45 - Meccan)
Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do. (Yunus : 46 - Meccan)
Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it). (Yunus : 49 - Meccan)
Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not. (Yunus : 55 - Meccan)
Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard. (Yunus : 58 - Meccan)
Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah? (Yunus : 59 - Meccan)
And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks. (Yunus : 60 - Meccan)
Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve? (Yunus : 62 - Meccan)
Those who believe and keep their duty (to Allah). (Yunus : 63 - Meccan)
Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph. (Yunus : 64 - Meccan)
And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower. (Yunus : 65 - Meccan)
Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess. (Yunus : 66 - Meccan)
They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not? (Yunus : 68 - Meccan)
Say: Verily those who invent a lie concerning Allah will not succeed. (Yunus : 69 - Meccan)
Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite. (Yunus : 71 - Meccan)
But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him). (Yunus : 72 - Meccan)
And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief-makers. (Yunus : 81 - Meccan)
And Allah will vindicate the Truth by His words, however much the guilty be averse. (Yunus : 82 - Meccan)
And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)! (Yunus : 84 - Meccan)
They said: In Allah we put trust. Our Lord! Oh, make us not a lure for the wrongdoing folk; (Yunus : 85 - Meccan)
And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no Allah save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him). (Yunus : 90 - Meccan)
And be not thou of those who deny the revelations of Allah, for then wert thou of the losers. (Yunus : 95 - Meccan)
It is not for any soul to believe save by the permission of Allah. He hath set uncleanness upon those who have no sense. (Yunus : 100 - Meccan)
Say (O Muhammad): O mankind! If ye are in doubt of my religion, then (know that) I worship not those whom ye worship instead of Allah, but I worship Allah Who causeth you to die, and I have been commanded to be of the believers. (Yunus : 104 - Meccan)
And, (O Muhammad) set thy purpose resolutely for religion, as a man by nature upright, and be not of those who ascribe partners (to Allah). (Yunus : 105 - Meccan)
And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong-doers. (Yunus : 106 - Meccan)
If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful. (Yunus : 107 - Meccan)
And (O Muhammad) follow that which is inspired in thee, and forbear until Allah give judgment. And He is the Best of Judges. (Yunus : 109 - Meccan)
(Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings. (Hud : 2 - Meccan)
Unto Allah is your return, and He is Able to do all things. (Hud : 4 - Meccan)
Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men). (Hud : 5 - Meccan)
And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record. (Hud : 6 - Meccan)
A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things. (Hud : 12 - Meccan)
Or they say: He hath invented it. Say: Then bring ten surahs, the like thereof, invented, and call on everyone ye can beside Allah, if ye are truthful! (Hud : 13 - Meccan)
And if they answer not your prayer, then know that it is revealed only in the knowledge of Allah; and that there is no Allah save Him. Will ye then be (of) those who surrender? (Hud : 14 - Meccan)
Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers, (Hud : 18 - Meccan)
Who debar (men) from the way of Allah and would have it crooked, and who are disbelievers in the Hereafter. (Hud : 19 - Meccan)
Such will not escape in the earth, nor have they any protecting friends beside Allah. For them the torment will be double. They could not bear to hear, and they used not to see. (Hud : 20 - Meccan)
That ye serve none, save Allah. Lo! I fear for you the retribution of a painful Day. (Hud : 26 - Meccan)
And O my people! I ask of you no wealth therefor. My reward is the concern only of Allah, and I am not going to thrust away those who believe - Lo! they have to meet their Lord! - but I see you a folk that are ignorant. (Hud : 29 - Meccan)
And, O my people! who would deliver me from Allah if I thrust them away? Will ye not then reflect? (Hud : 30 - Meccan)
I say not unto you: 'I have the treasures of Allah' nor 'I have knowledge of the Unseen,' nor say I: 'Lo! I am an angel!' Nor say I unto those whom your eyes scorn that Allah will not give them good - Allah knoweth best what is in their hearts - Lo! then indeed I should be of the wrong-doers. (Hud : 31 - Meccan)
He said: Only Allah will bring it upon you if He will, and ye can by no means escape. (Hud : 33 - Meccan)
My counsel will not profit you if I were minded to advise you, if Allah's will is to keep you astray. He is your Lord and unto Him ye will be brought back. (Hud : 34 - Meccan)
And he said: Embark therein! In the name of Allah be its course and its mooring. Lo! my Lord is Forgiving, Merciful. (Hud : 41 - Meccan)
He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned. (Hud : 43 - Meccan)
And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah! Ye have no other Allah save Him. Lo! ye do but invent. (Hud : 50 - Meccan)
We say naught save that one of our gods hath possessed thee in an evil way. He said: I call Allah to witness, and do ye (too) bear witness, that I am innocent of (all) that ye ascribe as partners (to Allah) (Hud : 54 - Meccan)
Lo! I have put my trust in Allah, my Lord and your Lord. Not an animal but He doth grasp it by the forelock! Lo! my Lord is on a straight path. (Hud : 56 - Meccan)
And unto (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah, Ye have no other Allah save Him. He brought you forth from the earth and hath made you husband it. So ask forgiveness of Him and turn unto Him repentant. Lo! my Lord is Nigh, Responsive. (Hud : 61 - Meccan)
He said: O my people! Bethink you: if I am (acting) on clear proof from my Lord and there hath come unto me a mercy from Him, who will save me from Allah if I disobey Him? Ye would add to me naught save perdition. (Hud : 63 - Meccan)
O my people! This is the camel of Allah, a token unto you, so suffer her to feed in Allah's earth, and touch her not with harm lest a near torment seize you. (Hud : 64 - Meccan)
They said: Wonderest thou at the commandment of Allah? The mercy of Allah and His blessings be upon you, O people of the house! Lo! He is Owner of Praise, Owner of Glory! (Hud : 73 - Meccan)
And his people came unto him, running towards him - and before then they used to commit abominations - He said: O my people! Here are my daughters! They are purer for you. Beware of Allah, and degrade me not in (the person of) my guests. Is there not among you any upright man? (Hud : 78 - Meccan)
And unto Midian (We sent) their brother Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him! And give not short measure and short weight. Lo! I see you well-to-do, and lo! I fear for you the doom of a besetting Day. (Hud : 84 - Meccan)
That which Allah leaveth with you is better for you if ye are believers; and I am not a keeper over you. (Hud : 86 - Meccan)
He said: O my people! Bethink you: if I am (acting) on a clear proof from my Lord and He sustaineth me with fair sustenance from Him (how can I concede aught to you)? I desire not to do behind your backs that which I ask you not to do. I desire naught save reform so far as I am able. My welfare is only in Allah. In Him I trust and unto Him I turn (repentant). (Hud : 88 - Meccan)
He said: O my people! Is my family more to be honoured by you than Allah? and ye put Him behind you, neglected! Lo! my Lord surroundeth what ye do. (Hud : 92 - Meccan)
We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin. (Hud : 101 - Meccan)
So tread thou the straight path as thou art commanded, and those who turn (unto Allah) with thee, and transgress not. Lo! He is Seer of what ye do. (Hud : 112 - Meccan)
And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped. (Hud : 113 - Meccan)
And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good. (Hud : 115 - Meccan)
And Allah's is the Invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do. (Hud : 123 - Meccan)
Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring. (Yusuf : 7 - Meccan)
And they came with false blood on his shirt. He said: Nay, but your minds have beguiled you into something. (My course is) comely patience. And Allah it is Whose help is to be sought in that (predicament) which ye describe. (Yusuf : 18 - Meccan)
And there came a caravan, and they sent their waterdrawer. He let down his pail (into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was Aware of what they did. (Yusuf : 19 - Meccan)
And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not. (Yusuf : 21 - Meccan)
And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong-doers never prosper. (Yusuf : 23 - Meccan)
And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel. (Yusuf : 31 - Meccan)
He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter. (Yusuf : 37 - Meccan)
And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks. (Yusuf : 38 - Meccan)
O my fellow-prisoners! Are divers lords better, or Allah the One, Almighty? (Yusuf : 39 - Meccan)
Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not. (Yusuf : 40 - Meccan)
He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful. (Yusuf : 51 - Meccan)
(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers. (Yusuf : 52 - Meccan)
He said: Can I entrust him to you save as I entrusted his brother to you aforetime? Allah is better at guarding, and He is the Most Merciful of those who show mercy. (Yusuf : 64 - Meccan)
He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say. (Yusuf : 66 - Meccan)
And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust. (Yusuf : 67 - Meccan)
And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not. (Yusuf : 68 - Meccan)
They said: By Allah, well ye know we came not to do evil in the land, and are no thieves. (Yusuf : 73 - Meccan)
Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing. (Yusuf : 76 - Meccan)
They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege. (Yusuf : 77 - Meccan)
He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers. (Yusuf : 79 - Meccan)
So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges. (Yusuf : 80 - Meccan)
(And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise. (Yusuf : 83 - Meccan)
They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish! (Yusuf : 85 - Meccan)
He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not. (Yusuf : 86 - Meccan)
Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk. (Yusuf : 87 - Meccan)
And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable, (Yusuf : 88 - Meccan)
They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly. (Yusuf : 90 - Meccan)
They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful. (Yusuf : 91 - Meccan)
He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy. (Yusuf : 92 - Meccan)
(Those around him) said: By Allah, lo! thou art in thine old aberration. (Yusuf : 95 - Meccan)
Then, when the bearer of glad tidings came, he laid it on his face and he became a seer once more. He said: Said I not unto you that I know from Allah that which ye know not? (Yusuf : 96 - Meccan)
And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will! (Yusuf : 99 - Meccan)
And most of them believe not in Allah except that they attribute partners (unto Him). (Yusuf : 106 - Meccan)
Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware? (Yusuf : 107 - Meccan)
Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters. (Yusuf : 108 - Meccan)
Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord. (Ar-Ra'd : 2 - Medinan)
Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured. (Ar-Ra'd : 8 - Medinan)
For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him. (Ar-Ra'd : 11 - Medinan)
The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath. (Ar-Ra'd : 13 - Medinan)
Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray. (Ar-Ra'd : 14 - Medinan)
And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours. (Ar-Ra'd : 15 - Medinan)
Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty. (Ar-Ra'd : 16 - Medinan)
He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes. (Ar-Ra'd : 17 - Medinan)
For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode. (Ar-Ra'd : 18 - Medinan)
Such as keep the pact of Allah, and break not the covenant; (Ar-Ra'd : 20 - Medinan)
Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning; (Ar-Ra'd : 21 - Medinan)
And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode. (Ar-Ra'd : 25 - Medinan)
Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter. (Ar-Ra'd : 26 - Medinan)
Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him), (Ar-Ra'd : 27 - Medinan)
Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest! (Ar-Ra'd : 28 - Medinan)
Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in thee, while they are disbelievers in the Beneficent. Say: He is my Lord; there is no Allah save Him. In Him do I put my trust and unto Him is my recourse. (Ar-Ra'd : 30 - Medinan)
Had it been possible for a Lecture to cause the mountains to move, or the earth to be torn asunder, or the dead to speak, (this Qur'an would have done so). Nay, but Allah's is the whole command. Do not those who believe know that, had Allah willed, He could have guided all mankind? As for those who disbelieve, disaster ceaseth not to strike them because of what they do, or it dwelleth near their home until the threat of Allah come to pass. Lo! Allah faileth not to keep the tryst. (Ar-Ra'd : 31 - Medinan)
And verily messengers (of Allah) were mocked before thee, but long I bore with those who disbelieved. At length I seized them, and how (awful) was My punishment! (Ar-Ra'd : 32 - Medinan)
Is He Who is aware of the deserts of every soul (as he who is aware of nothing)? Yet they ascribe unto Allah partners. Say: Name them. Is it that ye would inform Him of something which He knoweth not in the earth? Or is it but a way of speaking? Nay but their contrivance is made seeming fair for those who disbelieve and they are kept from the right road. He whom Allah sendeth astray, for him there is no guide. (Ar-Ra'd : 33 - Medinan)
For them is torment in the life of the world, and verily the doom of the Hereafter is more painful, and they have no defender from Allah. (Ar-Ra'd : 34 - Medinan)
A similitude of the Garden which is promised unto those who keep their duty (to Allah): Underneath it rivers flow; its food is everlasting, and its shade; this is the reward of those who keep their duty, while the reward of disbelievers is the Fire. (Ar-Ra'd : 35 - Medinan)
Those unto whom We gave the Scripture rejoice in that which is revealed unto thee. And of the clans there are who deny some of it. Say: I am commanded only that I serve Allah and ascribe unto Him no partner. Unto Him I cry, and unto Him is my return. (Ar-Ra'd : 36 - Medinan)
Thus have We revealed it, a decisive utterance in Arabic; and if thou shouldst follow their desires after that which hath come unto thee of knowledge, then truly wouldst thou have from Allah no protecting friend nor defender. (Ar-Ra'd : 37 - Medinan)
And verily We sent messengers (to mankind) before thee, and We appointed for them wives and offspring, and it was not (given) to any messenger that he should bring a portent save by Allah's leave. For everything there is a time prescribed. (Ar-Ra'd : 38 - Medinan)
Allah effaceth what He will, and establisheth (what He will), and with Him is the source of ordinance. (Ar-Ra'd : 39 - Medinan)
See they not how we aim to the land, reducing it of its outlying parts? (When) Allah doometh there is none that can postpone His doom, and He is swift at reckoning. (Ar-Ra'd : 41 - Medinan)
Those who were before them plotted; but all plotting is Allah's. He knoweth that which each soul earneth. The disbelievers will come to know for whom will be the sequel of the (heavenly) Home. (Ar-Ra'd : 42 - Medinan)
They who disbelieve say: Thou art no messenger (of Allah). Say: Allah, and whosoever hath knowledge of the Scripture, is sufficient witness between me and you. (Ar-Ra'd : 43 - Medinan)
Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom; (Ibraheem : 2 - Meccan)
Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray. (Ibraheem : 3 - Meccan)
And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise. (Ibraheem : 4 - Meccan)
We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart). (Ibraheem : 5 - Meccan)
And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord. (Ibraheem : 6 - Meccan)
And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise. (Ibraheem : 8 - Meccan)
Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us. (Ibraheem : 9 - Meccan)
Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant. (Ibraheem : 10 - Meccan)
Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust! (Ibraheem : 11 - Meccan)
How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust. (Ibraheem : 12 - Meccan)
Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation; (Ibraheem : 19 - Meccan)
And that is no great matter for Allah. (Ibraheem : 20 - Meccan)
They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge. (Ibraheem : 21 - Meccan)
And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom. (Ibraheem : 22 - Meccan)
Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven, (Ibraheem : 24 - Meccan)
Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect. (Ibraheem : 25 - Meccan)
Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will. (Ibraheem : 27 - Meccan)
Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss, (Ibraheem : 28 - Meccan)
And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire. (Ibraheem : 30 - Meccan)
Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers; (Ibraheem : 32 - Meccan)
And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate. (Ibraheem : 34 - Meccan)
Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah. (Ibraheem : 38 - Meccan)
Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer. (Ibraheem : 39 - Meccan)
Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror), (Ibraheem : 42 - Meccan)
Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved. (Ibraheem : 46 - Meccan)
So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong). (Ibraheem : 47 - Meccan)
On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty, (Ibraheem : 48 - Meccan)
That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning. (Ibraheem : 51 - Meccan)
This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed. (Ibraheem : 52 - Meccan)
He said: And afterward what is your business, O ye messengers (of Allah)? (Al-Hijr : 57 - Meccan)
And keep your duty to Allah, and shame me not! (Al-Hijr : 69 - Meccan)
Who set some other god along with Allah. But they will come to know. (Al-Hijr : 96 - Meccan)
The commandment of Allah will come to pass, so seek not ye to hasten it. Glorified and Exalted be He above all that they associate (with Him). (An-Nahl : 1 - Meccan)
He sendeth down the angels with the Spirit of His command unto whom He will of His bondmen, (saying): Warn mankind that there is no Allah save Me, so keep your duty unto Me. (An-Nahl : 2 - Meccan)
And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright. (An-Nahl : 9 - Meccan)
And if ye would count the favour of Allah ye cannot reckon it. Lo! Allah is indeed Forgiving, Merciful. (An-Nahl : 18 - Meccan)
And Allah knoweth that which ye keep hidden and that which ye proclaim. (An-Nahl : 19 - Meccan)
Those unto whom they cry beside Allah created naught, but are themselves created. (An-Nahl : 20 - Meccan)
Your Allah is One Allah. But as for those who believe not in the Hereafter their hearts refuse to know, for they are proud. (An-Nahl : 22 - Meccan)
Assuredly Allah knoweth that which they keep hidden and that which they proclaim. Lo! He loveth not the proud. (An-Nahl : 23 - Meccan)
Those before them plotted, so Allah struck at the foundations of their building, and then the roof fell down upon them from above them, and the doom came on them whence they knew not; (An-Nahl : 26 - Meccan)
Whom the angels cause to die while they are wronging themselves. Then will they make full submission (saying): We used not to do any wrong. Nay! Surely Allah is Knower of what ye used to do. (An-Nahl : 28 - Meccan)
Gardens of Eden which they enter, underneath which rivers flow, wherein they have what they will. Thus Allah repayeth those who ward off (evil), (An-Nahl : 31 - Meccan)
Await they aught say that the angels should come unto them or thy Lord's command should come to pass? Even so did those before them. Allah wronged them not, but they did wrong themselves, (An-Nahl : 33 - Meccan)
And the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message)? (An-Nahl : 35 - Meccan)
And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers! (An-Nahl : 36 - Meccan)
Even if thou (O Muhammad) desirest their right guidance, still Allah assuredly will not guide him who misleadeth. Such have no helpers. (An-Nahl : 37 - Meccan)
And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know not, (An-Nahl : 38 - Meccan)
And those who became fugitives for the cause of Allah after they had been oppressed, We verily shall give them goodly lodging in the world, and surely the reward of the Hereafter is greater, if they but knew; (An-Nahl : 41 - Meccan)
Such as are steadfast and put their trust in Allah. (An-Nahl : 42 - Meccan)
Are they who plan ill-deeds then secure that Allah will not cause the earth to swallow them, or that the doom will not come on them whence they know not? (An-Nahl : 45 - Meccan)
Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly? (An-Nahl : 48 - Meccan)
And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud. (An-Nahl : 49 - Meccan)
Allah hath said: Choose not two gods. There is only One Allah. So of Me, Me only, be in awe. (An-Nahl : 51 - Meccan)
Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah? (An-Nahl : 52 - Meccan)
And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help. (An-Nahl : 53 - Meccan)
And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent. (An-Nahl : 56 - Meccan)
And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire; (An-Nahl : 57 - Meccan)
For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise. (An-Nahl : 60 - Meccan)
If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it). (An-Nahl : 61 - Meccan)
And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned. (An-Nahl : 62 - Meccan)
By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom. (An-Nahl : 63 - Meccan)
Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear. (An-Nahl : 65 - Meccan)
And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful. (An-Nahl : 70 - Meccan)
And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny? (An-Nahl : 71 - Meccan)
And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve? (An-Nahl : 72 - Meccan)
And they worship beside Allah that which owneth no provision whatsoever for them from the heavens or the earth, nor have they (whom they worship) any power. (An-Nahl : 73 - Meccan)
So coin not similitudes for Allah. Lo! Allah knoweth; ye know not. (An-Nahl : 74 - Meccan)
Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal? Praise be to Allah! But most of them know not. (An-Nahl : 75 - Meccan)
And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path (of conduct)? (An-Nahl : 76 - Meccan)
And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things. (An-Nahl : 77 - Meccan)
And Allah brought you forth from the wombs of your mothers knowing nothing, and gave you hearing and sight and hearts that haply ye might give thanks. (An-Nahl : 78 - Meccan)
Have they not seen the birds obedient in mid-air? None holdeth them save Allah. Lo! herein, verily, are portents for a people who believe. (An-Nahl : 79 - Meccan)
And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while. (An-Nahl : 80 - Meccan)
And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats (of armour) to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender (unto Him). (An-Nahl : 81 - Meccan)
They know the favour of Allah and then deny it. Most of them are ingrates. (An-Nahl : 83 - Meccan)
And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars! (An-Nahl : 86 - Meccan)
And they proffer unto Allah submission on that day, and all that they used to invent hath failed them. (An-Nahl : 87 - Meccan)
For those who disbelieve and debar (men) from the way of Allah, We add doom to doom because they wrought corruption, (An-Nahl : 88 - Meccan)
And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah). (An-Nahl : 89 - Meccan)
Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed. (An-Nahl : 90 - Meccan)
Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do. (An-Nahl : 91 - Meccan)
And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed. (An-Nahl : 92 - Meccan)
Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do. (An-Nahl : 93 - Meccan)
Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom. (An-Nahl : 94 - Meccan)
And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know. (An-Nahl : 95 - Meccan)
That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do. (An-Nahl : 96 - Meccan)
And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast. (An-Nahl : 98 - Meccan)
His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah). (An-Nahl : 100 - Meccan)
And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not. (An-Nahl : 101 - Meccan)
Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah). (An-Nahl : 102 - Meccan)
Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom. (An-Nahl : 104 - Meccan)
Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars. (An-Nahl : 105 - Meccan)
Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom. (An-Nahl : 106 - Meccan)
That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk. (An-Nahl : 107 - Meccan)
Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless. (An-Nahl : 108 - Meccan)
Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do. (An-Nahl : 112 - Meccan)
So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve. (An-Nahl : 114 - Meccan)
He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful. (An-Nahl : 115 - Meccan)
And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: 'This is lawful, and this is forbidden,' so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed. (An-Nahl : 116 - Meccan)
Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters; (An-Nahl : 120 - Meccan)
Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise. (An-Nahl : 127 - Meccan)
Lo! Allah is with those who keep their duty unto Him and those who are doers of good. (An-Nahl : 128 - Meccan)
How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves. (Al-Isra : 17 - Meccan)
Set not up with Allah any other god (O man) lest thou sit down reproved, forsaken. (Al-Isra : 22 - Meccan)
And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped. (Al-Isra : 33 - Meccan)
This is (part) of that wisdom wherewith thy Lord hath inspired thee (O Muhammad). And set not up with Allah any other god, lest thou be cast into hell, reproved, abandoned. (Al-Isra : 39 - Meccan)
Or thou cause the heaven to fall upon us piecemeal, as thou hast pretended, or bring Allah and the angels as a warrant; (Al-Isra : 92 - Meccan)
And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger? (Al-Isra : 94 - Meccan)
Say: Allah sufficeth for a witness between me and you. Lo! He is Knower, Seer of His slaves. (Al-Isra : 96 - Meccan)
And he whom Allah guideth, he is led aright; while, as for him whom He sendeth astray, for them thou wilt find no protecting friends beside Him, and We shall assemble them on the Day of Resurrection on their faces, blind, dumb and deaf; their habitation will be hell; whenever it abateth, We increase the flame for them. (Al-Isra : 97 - Meccan)
Have they not seen that Allah Who created the heavens and the earth is Able to create the like of them, and hath appointed for them an end whereof there is no doubt? But the wrong-doers refuse aught save disbelief. (Al-Isra : 99 - Meccan)
And verily We gave unto Moses nine tokens, clear proofs (of Allah's Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses. (Al-Isra : 101 - Meccan)
Say (unto mankind): Cry unto Allah, or cry unto the Beneficent, unto whichsoever ye cry (it is the same). His are the most beautiful names. And thou (Muhammad), be not loud-voiced in thy worship nor yet silent therein, but follow a way between. (Al-Isra : 110 - Meccan)
And say: Praise be to Allah, Who hath not taken unto Himself a son, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. And magnify Him with all magnificence. (Al-Isra : 111 - Meccan)
Praise be to Allah Who hath revealed the Scripture unto His slave, and hath not placed therein any crookedness, (Al-Kahf : 1 - Meccan)
And to warn those who say: Allah hath chosen a son, (Al-Kahf : 4 - Meccan)
And We made firm their hearts when they stood forth and said: Our Lord is the Lord of the heavens and the earth. We cry unto no Allah beside Him, for then should we utter an enormity. (Al-Kahf : 14 - Meccan)
These, our people, have chosen (other) gods beside Him though they bring no clear warrant (vouchsafed) to them. And who doth greater wrong than he who inventeth a lie concerning Allah? (Al-Kahf : 15 - Meccan)
And when ye withdraw from them and that which they worship except Allah, then seek refuge in the Cave; your Lord will spread for you of His mercy and will prepare for you a pillow in your plight. (Al-Kahf : 16 - Meccan)
And thou mightest have seen the sun when it rose move away from their cave to the right, and when it set go past them on the left, and they were in the cleft thereof. That was (one) of the portents of Allah. He whom Allah guideth, he indeed is led aright, and he whom He sendeth astray, for him thou wilt not find a guiding friend. (Al-Kahf : 17 - Meccan)
And in like manner We disclosed them (to the people of the city) that they might know that the promise of Allah is true, and that, as for the Hour, there is no doubt concerning it. When (the people of the city) disputed of their case among themselves, they said: Build over them a building; their Lord knoweth best concerning them. Those who won their point said: We verily shall build a place of worship over them. (Al-Kahf : 21 - Meccan)
Except if Allah will. And remember thy Lord when thou forgettest, and say: It may be that my Lord guideth me unto a nearer way of truth than this. (Al-Kahf : 24 - Meccan)
Say: Allah is Best Aware how long they tarried. His is the Invisible of the heavens and the earth. How clear of sight is He and keen of hearing! They have no protecting friend beside Him, and He maketh none to share in His government. (Al-Kahf : 26 - Meccan)
But He is Allah, my Lord, and I ascribe unto my Lord no partner. (Al-Kahf : 38 - Meccan)
If only, when thou enteredst thy garden, thou hadst said: That which Allah willeth (will come to pass)! There is no strength save in Allah! Though thou seest me as less than thee in wealth and children, (Al-Kahf : 39 - Meccan)
And he had no troop of men to help him as against Allah, nor could he save himself. (Al-Kahf : 43 - Meccan)
In this case is protection only from Allah, the True, He is Best for reward, and best for consequence. (Al-Kahf : 44 - Meccan)
And coin for them the similitude of the life of the world as water which We send down from the sky, and the vegetation of the earth mingleth with it and then becometh dry twigs that the winds scatter. Allah is able to do all things. (Al-Kahf : 45 - Meccan)
He said: Allah willing, thou shalt find me patient and I shall not in aught gainsay thee. (Al-Kahf : 69 - Meccan)
Say: I am only a mortal like you. My Lord inspireth in me that your Allah is only One Allah. And whoever hopeth for the meeting with his Lord, let him do righteous work, and make none sharer of the worship due unto his Lord. (Al-Kahf : 110 - Meccan)
She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing. (Maryam : 18 - Meccan)
He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, (Maryam : 30 - Meccan)
It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. (Maryam : 35 - Meccan)
And lo! Allah is my Lord and your Lord. So serve Him. That is the right path. (Maryam : 36 - Meccan)
I shall withdraw from you and that unto which ye pray beside Allah, and I shall pray unto my Lord. It may be that, in prayer unto my Lord, I shall not be unblest. (Maryam : 48 - Meccan)
So, when he had withdrawn from them and that which they were worshipping beside Allah, We gave him Isaac and Jacob. Each of them We made a prophet. (Maryam : 49 - Meccan)
And make mention in the Scripture of Moses. Lo! he was chosen, and he was a messenger (of Allah), a prophet. (Maryam : 51 - Meccan)
And make mention in the Scripture of Ishmael. Lo! he was a keeper of his promise, and he was a messenger (of Allah), a prophet. (Maryam : 54 - Meccan)
These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping. (Maryam : 58 - Meccan)
Allah increaseth in right guidance those who walk aright, and the good deeds which endure are better in thy Lord's sight for reward, and better for resort. (Maryam : 76 - Meccan)
And they have chosen (other) gods beside Allah that they may be a power for them. (Maryam : 81 - Meccan)
Allah! There is no Allah save Him. His are the most beautiful names. (Ta-Ha : 8 - Meccan)
Lo! I, even I, am Allah, There is no Allah save Me. So serve Me and establish worship for My remembrance. (Ta-Ha : 14 - Meccan)
Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably. (Ta-Ha : 61 - Meccan)
Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting. (Ta-Ha : 73 - Meccan)
Your Allah is only Allah, than Whom there is no other Allah. He embraceth all things in His knowledge. (Ta-Ha : 98 - Meccan)
Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge. (Ta-Ha : 114 - Meccan)
Nay, say they, (these are but) muddled dreams; nay, he hath but invented it; nay, he is but a poet. Let him bring us a portent even as those of old (who were Allah's messengers) were sent (with portents). (Al-Anbiya' : 5 - Meccan)
If there were therein gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord of the Throne, from all that they ascribe (unto Him). (Al-Anbiya' : 22 - Meccan)
And We sent no messenger before thee but We inspired him, (saying): There is no Allah save Me (Allah), so worship Me. (Al-Anbiya' : 25 - Meccan)
And, by Allah, I shall circumvent your idols after ye have gone away and turned your backs. (Al-Anbiya' : 57 - Meccan)
He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you? (Al-Anbiya' : 66 - Meccan)
Fie on you and all that ye worship instead of Allah! Have ye then no sense? (Al-Anbiya' : 67 - Meccan)
And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer. (Al-Anbiya' : 87 - Meccan)
Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come. (Al-Anbiya' : 98 - Meccan)
Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? (Al-Anbiya' : 108 - Meccan)
On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them). (Al-Hajj : 2 - Medinan)
Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil; (Al-Hajj : 3 - Medinan)
That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things; (Al-Hajj : 6 - Medinan)
And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves. (Al-Hajj : 7 - Medinan)
And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light, (Al-Hajj : 8 - Medinan)
Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning. (Al-Hajj : 9 - Medinan)
(And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves. (Al-Hajj : 10 - Medinan)
And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss. (Al-Hajj : 11 - Medinan)
He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error. (Al-Hajj : 12 - Medinan)
Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth. (Al-Hajj : 14 - Medinan)
Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!. (Al-Hajj : 15 - Medinan)
Thus We reveal it as plain revelations, and verily Allah guideth whom He will. (Al-Hajj : 16 - Medinan)
Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things. (Al-Hajj : 17 - Medinan)
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will. (Al-Hajj : 18 - Medinan)
Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk. (Al-Hajj : 23 - Medinan)
Lo! those who disbelieve and bar (men) from the way of Allah and from the Inviolable Place of Worship, which We have appointed for mankind together, the dweller therein and the nomad: whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom. (Al-Hajj : 25 - Medinan)
That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate. (Al-Hajj : 28 - Medinan)
That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech, (Al-Hajj : 30 - Medinan)
Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place. (Al-Hajj : 31 - Medinan)
That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts, (Al-Hajj : 32 - Medinan)
And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your god is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble, (Al-Hajj : 34 - Medinan)
Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them. (Al-Hajj : 35 - Medinan)
And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks. (Al-Hajj : 36 - Medinan)
Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good. (Al-Hajj : 37 - Medinan)
Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous ingrate. (Al-Hajj : 38 - Medinan)
Sanction is given unto those who fight because they have been wronged; and Allah is indeed Able to give them victory; (Al-Hajj : 39 - Medinan)
Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is Strong, Almighty - (Al-Hajj : 40 - Medinan)
Those who, if We give them power in the land, establish worship and pay the poor-due and enjoin kindness and forbid iniquity. And Allah's is the sequel of events. (Al-Hajj : 41 - Medinan)
And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon. (Al-Hajj : 47 - Medinan)
Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise; (Al-Hajj : 52 - Medinan)
And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path. (Al-Hajj : 54 - Medinan)
The Sovereignty on that day will be Allah's, He will judge between them. Then those who believed and did good works will be in Gardens of Delight, (Al-Hajj : 56 - Medinan)
Those who fled their homes for the cause of Allah and then were slain or died, Allah verily will provide for them a good provision. Lo! Allah, He verily is Best of all who make provision. (Al-Hajj : 58 - Medinan)
Assuredly He will cause them to enter by an entry that they will love. Lo! Allah verily is Knower, Indulgent. (Al-Hajj : 59 - Medinan)
That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is Mild, Forgiving. (Al-Hajj : 60 - Medinan)
That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer. (Al-Hajj : 61 - Medinan)
That is because Allah, He is the True, and that whereon they call instead of Him, it is the false, and because Allah, He is the High, the Great. (Al-Hajj : 62 - Medinan)
Seest thou not how Allah sendeth down water from the sky and then the earth becometh green upon the morrow? Lo! Allah is Subtile, Aware. (Al-Hajj : 63 - Medinan)
Unto Him belongeth all that is in the heavens and all that is in the earth. Lo! Allah, He verily is the Absolute, the Owner of Praise. (Al-Hajj : 64 - Medinan)
Hast thou not seen how Allah hath made all that is in the earth subservient unto you? And the ship runneth upon the sea by His command, and He holdeth back the heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind, Full of Pity, Merciful. (Al-Hajj : 65 - Medinan)
And if they wrangle with thee, say: Allah is Best Aware of what ye do. (Al-Hajj : 68 - Medinan)
Allah will judge between you on the Day of Resurrection concerning that wherein ye used to differ. (Al-Hajj : 69 - Medinan)
Hast thou not known that Allah knoweth all that is in the heaven and the earth? Lo! it is in a record. Lo! that is easy for Allah. (Al-Hajj : 70 - Medinan)
And they worship instead of Allah that for which He hath sent down no warrant, and that whereof they have no knowledge. For evil-doers there is no helper. (Al-Hajj : 71 - Medinan)
And when Our revelations are recited unto them, thou knowest the denial in the faces of those who disbelieve; they all but attack those who recite Our revelations unto them. Say: Shall I proclaim unto you worse than that? The Fire! Allah hath promised it for those who disbelieve. A hapless journey's end! (Al-Hajj : 72 - Medinan)
O mankind! A similitude is coined, so pay ye heed to it: Lo! those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from it. So weak are (both) the seeker and the sought! (Al-Hajj : 73 - Medinan)
They measure not Allah His rightful measure. Lo! Allah is Strong, Almighty. (Al-Hajj : 74 - Medinan)
Allah chooseth from the angels messengers, and (also) from mankind. Lo! Allah is Hearer, Seer. (Al-Hajj : 75 - Medinan)
He knoweth all that is before them and all that is behind them, and unto Allah all things are returned. (Al-Hajj : 76 - Medinan)
And strive for Allah with the endeavour which is His right. He hath chosen you and hath not laid upon you in religion any hardship; the faith of your father Abraham (is yours). He hath named you Muslims of old time and in this (Scripture), that the messenger may be a witness against you, and that ye may be witnesses against mankind. So establish worship, pay the poor-due, and hold fast to Allah. He is your Protecting friend. A blessed Patron and a blessed Helper! (Al-Hajj : 78 - Medinan)
Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators! (Al-Mu'minoon : 14 - Meccan)
And We verily sent Noah unto his folk, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)? (Al-Mu'minoon : 23 - Meccan)
But the chieftains of his folk, who disbelieved, said: This is only a mortal like you who would make himself superior to you. Had Allah willed, He surely could have sent down angels. We heard not of this in the case of our fathers of old. (Al-Mu'minoon : 24 - Meccan)
And when thou art on board the ship, thou and whoso is with thee, then say: Praise be to Allah Who hath saved us from the wrongdoing folk! (Al-Mu'minoon : 28 - Meccan)
And we sent among them a messenger of their own, saying: Serve Allah, Ye have no other Allah save Him. Will ye not ward off (evil)? (Al-Mu'minoon : 32 - Meccan)
He is only a man who hath invented a lie about Allah. We are not going to put faith in him. (Al-Mu'minoon : 38 - Meccan)
They will say: Unto Allah. Say: Will ye not then remember? (Al-Mu'minoon : 85 - Meccan)
They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him)? (Al-Mu'minoon : 87 - Meccan)
They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched? (Al-Mu'minoon : 89 - Meccan)
Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege. (Al-Mu'minoon : 91 - Meccan)
Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace. (Al-Mu'minoon : 116 - Meccan)
He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful. (Al-Mu'minoon : 117 - Meccan)
The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment. (An-Nur : 2 - Medinan)
Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful. (An-Nur : 5 - Medinan)
As for those who accuse their wives but have no witnesses except themselves; let the testimony of one of them be four testimonies, (swearing) by Allah that he is of those who speak the truth; (An-Nur : 6 - Medinan)
And yet a fifth, invoking the curse of Allah on him if he is of those who lie. (An-Nur : 7 - Medinan)
And it shall avert the punishment from her if she bear witness before Allah four times that the thing he saith is indeed false, (An-Nur : 8 - Medinan)
And a fifth (time) that the wrath of Allah be upon her if he speaketh truth. (An-Nur : 9 - Medinan)
And had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Wise, (ye had been undone). (An-Nur : 10 - Medinan)
Why did they not produce four witnesses? Since they produce not witnesses, they verily are liars in the sight of Allah. (An-Nur : 13 - Medinan)
Had it not been for the grace of Allah and His mercy unto you in the world and the Hereafter an awful doom had overtaken you for that whereof ye murmured. (An-Nur : 14 - Medinan)
When ye welcomed it with your tongues, and uttered with your mouths that whereof ye had no knowledge, ye counted it a trifle. In the sight of Allah it is very great. (An-Nur : 15 - Medinan)
Wherefor, when ye heard it, said ye not: It is not for us to speak of this. Glory be to Thee (O Allah)! This is awful calumny. (An-Nur : 16 - Medinan)
Allah admonisheth you that ye repeat not the like thereof ever, if ye are (in truth) believers. (An-Nur : 17 - Medinan)
And He expoundeth unto you the revelations. Allah is Knower, Wise. (An-Nur : 18 - Medinan)
Lo! those who love that slander should be spread concerning those who believe, theirs will be a painful punishment in the world and the Hereafter. Allah knoweth. Ye know not. (An-Nur : 19 - Medinan)
Had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Merciful, (ye had been undone). (An-Nur : 20 - Medinan)
O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knower. (An-Nur : 21 - Medinan)
And let not those who possess dignity and ease among you swear not to give to the near of kin and to the needy, and to fugitives for the cause of Allah. Let them forgive and show indulgence. Yearn ye not that Allah may forgive you? Allah is Forgiving, Merciful. (An-Nur : 22 - Medinan)
On that day Allah will pay them their just due, and they will know that Allah, He is the Manifest Truth. (An-Nur : 25 - Medinan)
And if ye find no-one therein, still enter not until permission hath been given. And if it be said unto you: Go away again, then go away, for it is purer for you. Allah knoweth what ye do. (An-Nur : 28 - Medinan)
(It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide. (An-Nur : 29 - Medinan)
Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do. (An-Nur : 30 - Medinan)
And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed. (An-Nur : 31 - Medinan)
And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware. (An-Nur : 32 - Medinan)
And let those who cannot find a match keep chaste till Allah give them independence by His grace. And such of your slaves as seek a writing (of emancipation), write it for them if ye are aware of aught of good in them, and bestow upon them of the wealth of Allah which He hath bestowed upon you. Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, lo! Allah will be Forgiving, Merciful. (An-Nur : 33 - Medinan)
Allah is the Light of the heavens and the earth. The similitude of His light is as a niche wherein is a lamp. The lamp is in a glass. The glass is as it were a shining star. (This lamp is) kindled from a blessed tree, an olive neither of the East nor of the West, whose oil would almost glow forth (of itself) though no fire touched it. Light upon light. Allah guideth unto His light whom He will. And Allah speaketh to mankind in allegories, for Allah is Knower of all things. (An-Nur : 35 - Medinan)
(This lamp is found) in houses which Allah hath allowed to be exalted and that His name shall be remembered therein. Therein do offer praise to Him at morn and evening. (An-Nur : 36 - Medinan)
Men whom neither merchandise nor sale beguileth from remembrance of Allah and constancy in prayer and paying to the poor their due; who fear a day when hearts and eyeballs will be overturned; (An-Nur : 37 - Medinan)
That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will. (An-Nur : 38 - Medinan)
As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning. (An-Nur : 39 - Medinan)
Or as darkness on a vast, abysmal sea. There covereth him a wave, above which is a wave, above which is a cloud. Layer upon layer of darkness. When he holdeth out his hand he scarce can see it. And he for whom Allah hath not appointed light, for him there is no light. (An-Nur : 40 - Medinan)
Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise, and the birds in their flight? Of each He knoweth verily the worship and the praise; and Allah is Aware of what they do. (An-Nur : 41 - Medinan)
And unto Allah belongeth the Sovereignty of the heavens and the earth, and unto Allah is the journeying. (An-Nur : 42 - Medinan)
Hast thou not seen how Allah wafteth the clouds, then gathereth them, then maketh them layers, and thou seest the rain come forth from between them; He sendeth down from the heaven mountains wherein is hail, and smiteth therewith whom He will, and averteth it from whom He will. The flashing of His lightning all but snatcheth away the sight. (An-Nur : 43 - Medinan)
Allah causeth the revolution of the day and the night. Lo! herein is indeed a lesson for those who see. (An-Nur : 44 - Medinan)
Allah hath created every animal of water. Of them is (a kind) that goeth upon its belly and (a kind) that goeth upon two legs and (a kind) that goeth upon four. Allah createth what He will. Lo! Allah is Able to do all things. (An-Nur : 45 - Medinan)
Verily We have sent down revelations and explained them. Allah guideth whom He will unto a straight path. (An-Nur : 46 - Medinan)
And they say: We believe in Allah and the messenger, and we obey; then after that a faction of them turn away. Such are not believers. (An-Nur : 47 - Medinan)
And when they appeal unto Allah and His messenger to judge between them, lo! a faction of them are averse; (An-Nur : 48 - Medinan)
Is there in their hearts a disease, or have they doubts, or fear they lest Allah and His messenger should wrong them in judgment? Nay, but such are evil-doers. (An-Nur : 50 - Medinan)
The saying of (all true) believers when they appeal unto Allah and His messenger to judge between them is only that they say: We hear and we obey. And such are the successful. (An-Nur : 51 - Medinan)
He who obeyeth Allah and His messenger, and feareth Allah, and keepeth duty (unto Him): such indeed are the victorious. (An-Nur : 52 - Medinan)
They swear by Allah solemnly that, if thou order them, they will go forth. Say: Swear not; known obedience (is better). Lo! Allah is Informed of what ye do. (An-Nur : 53 - Medinan)
Say: Obey Allah and obey the messenger. But if ye turn away, then (it is) for him (to do) only that wherewith he hath been charged, and for you (to do) only that wherewith ye have been charged. If ye obey him, ye will go aright. But the messenger hath no other charge than to convey (the message) plainly. (An-Nur : 54 - Medinan)
Allah hath promised such of you as believe and do good work that He will surely make them to succeed (the present rulers) in the earth even as He caused those who were before them to succeed (others); and that He will surely establish for them their religion which He hath approved for them, and will give them in exchange safety after their fear. They serve Me. They ascribe no thing as partner unto Me. Those who disbelieve henceforth, they are the miscreants. (An-Nur : 55 - Medinan)
O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise. (An-Nur : 58 - Medinan)
And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise. (An-Nur : 59 - Medinan)
As for women past child-bearing, who have no hope of marriage, it is no sin for them if they discard their (outer) clothing in such a way as not to show adornment. But to refrain is better for them. Allah is Hearer, Knower. (An-Nur : 60 - Medinan)
No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand. (An-Nur : 61 - Medinan)
They only are the true believers who believe in Allah and His messenger and, when they are with him on some common errand, go not away until they have asked leave of him. Lo! those who ask leave of thee, those are they who believe in Allah and His messenger. So, if they ask thy leave for some affair of theirs, give leave to whom thou wilt of them, and ask for them forgiveness of Allah. Lo! Allah is Forgiving, Merciful. (An-Nur : 62 - Medinan)
Make not the calling of the messenger among you as your calling one of another. Allah knoweth those of you who steal away, hiding themselves. And let those who conspire to evade orders beware lest grief or painful punishment befall them. (An-Nur : 63 - Medinan)
Lo! verily unto Allah belongeth whatsoever is in the heavens and the earth. He knoweth your condition. And (He knoweth) the Day when they are returned unto Him so that He may inform them of what they did. Allah is Knower of all things. (An-Nur : 64 - Medinan)
And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him. (Al-Furqan : 7 - Meccan)
And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way? (Al-Furqan : 17 - Meccan)
On the day when the wrong-doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)! (Al-Furqan : 27 - Meccan)
Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper. (Al-Furqan : 31 - Meccan)
And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger? (Al-Furqan : 41 - Meccan)
Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord. (Al-Furqan : 55 - Meccan)
And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty; (Al-Furqan : 68 - Meccan)
Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful. (Al-Furqan : 70 - Meccan)
And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance - (Al-Furqan : 71 - Meccan)
Save him who bringeth unto Allah a whole heart. (ash-Shu`ara' : 89 - Meccan)
Instead of Allah? Can they help you or help themselves? (ash-Shu`ara' : 93 - Meccan)
By Allah, of a truth we were in error manifest (ash-Shu`ara' : 97 - Meccan)
Noah's folk denied the messengers (of Allah), (ash-Shu`ara' : 105 - Meccan)
So keep your duty to Allah, and obey me. (ash-Shu`ara' : 108 - Meccan)
So keep your duty to Allah, and obey me. (ash-Shu`ara' : 110 - Meccan)
(The tribe of) A'ad denied the messengers (of Allah). (ash-Shu`ara' : 123 - Meccan)
So keep your duty to Allah and obey me. (ash-Shu`ara' : 126 - Meccan)
Rather keep your duty to Allah, and obey me. (ash-Shu`ara' : 131 - Meccan)
(The tribe of) Thamud denied the messengers (of Allah) (ash-Shu`ara' : 141 - Meccan)
So keep your duty to Allah and obey me. (ash-Shu`ara' : 144 - Meccan)
Therefor keep your duty to Allah and obey me, (ash-Shu`ara' : 150 - Meccan)
The folk of Lot denied the messengers (of Allah), (ash-Shu`ara' : 160 - Meccan)
So keep your duty to Allah and obey me. (ash-Shu`ara' : 163 - Meccan)
The dwellers in the wood (of Midian) denied the messengers (of Allah), (ash-Shu`ara' : 176 - Meccan)
So keep your duty to Allah and obey me. (ash-Shu`ara' : 179 - Meccan)
Therefor invoke not with Allah another god, lest thou be one of the doomed. (ash-Shu`ara' : 213 - Meccan)
Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned! (ash-Shu`ara' : 227 - Meccan)
But when he reached it, he was called, saying: Blessed is Whosoever is in the fire and Whosoever is round about it! And Glorified be Allah, the Lord of the Worlds! (An-Naml : 8 - Meccan)
O Moses! Lo! it is I, Allah, the Mighty, the Wise. (An-Naml : 9 - Meccan)
And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves! (An-Naml : 15 - Meccan)
I found her and her people worshipping the sun instead of Allah; and Satan maketh their works fairseeming unto them, and debarreth them from the way (of Truth), so that they go not aright; (An-Naml : 24 - Meccan)
So that they worship not Allah, Who bringeth forth the hidden in the heavens and the earth, and knoweth what ye hide and what ye proclaim, (An-Naml : 25 - Meccan)
Allah; there is no Allah save Him, the Lord of the Tremendous Throne. (An-Naml : 26 - Meccan)
Lo! it is from Solomon, and lo! it is: In the name of Allah, the Beneficent, the Merciful; (An-Naml : 30 - Meccan)
So when (the envoy) came unto Solomon, (the King) said: What! Would ye help me with wealth? But that which Allah hath given me is better than that which He hath given you. Nay it is ye (and not I) who exult in your gift. (An-Naml : 36 - Meccan)
So, when she came, it was said (unto her): Is thy throne like this? She said: (It is) as though it were the very one. And (Solomon said): We were given the knowledge before her and we had surrendered (to Allah). (An-Naml : 42 - Meccan)
And (all) that she was wont to worship instead of Allah hindered her, for she came of disbelieving folk. (An-Naml : 43 - Meccan)
It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds. (An-Naml : 44 - Meccan)
And We verily sent unto Thamud their brother Salih, saying: Worship Allah. And lo! they (then became two parties quarrelling. (An-Naml : 45 - Meccan)
He said: O my people! Why will ye hasten on the evil rather than the good? Why will ye not ask pardon of Allah, that ye may receive mercy. (An-Naml : 46 - Meccan)
They said: We augur evil of thee and those with thee. He said: Your evil augury is with Allah. Nay, but ye are folk that are being tested. (An-Naml : 47 - Meccan)
They said: Swear one to another by Allah that we verily will attack him and his household by night, and afterward we will surely say unto his friend: We witnessed not the destruction of his household. And lo! we are truthtellers. (An-Naml : 49 - Meccan)
Say (O Muhammad): Praise be to Allah, and peace be on His slaves whom He hath chosen! Is Allah best, or (all) that ye ascribe as partners (unto Him)? (An-Naml : 59 - Meccan)
Is not He (best) Who created the heavens and the earth, and sendeth down for you water from the sky wherewith We cause to spring forth joyous orchards, whose trees it never hath been yours to cause to grow. Is there any Allah beside Allah? Nay, but they are folk who ascribe equals (unto Him)! (An-Naml : 60 - Meccan)
Is not He (best) Who made the earth a fixed abode, and placed rivers in the folds thereof, and placed firm hills therein, and hath set a barrier between the two seas? Is there any Allah beside Allah? Nay, but most of them know not! (An-Naml : 61 - Meccan)
Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any Allah beside Allah? Little do they reflect! (An-Naml : 62 - Meccan)
Is not He (best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy? Is there any Allah beside Allah? High Exalted be Allah from all that they ascribe as partner (unto Him)! (An-Naml : 63 - Meccan)
Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any Allah beside Allah? Say: Bring your proof, if ye are truthful! (An-Naml : 64 - Meccan)
Say (O Muhammad): None in the heavens and the earth knoweth the Unseen save Allah; and they know not when they will be raised (again). (An-Naml : 65 - Meccan)
Therefor (O Muhammad) put thy trust in Allah, for thou (standest) on the plain Truth. (An-Naml : 79 - Meccan)
And (remind them of) the Day when the Trumpet will be blown, and all who are in the heavens and the earth will start in fear, save him whom Allah willeth. And all come unto Him, humbled. (An-Naml : 87 - Meccan)
And thou seest the hills thou deemest solid flying with the flight of clouds: the doing of Allah Who perfecteth all things. Lo! He is Informed of what ye do. (An-Naml : 88 - Meccan)
And say: Praise be to Allah Who will show you His portents so that ye shall know them. And thy Lord is not unaware of what ye (mortals) do. (An-Naml : 93 - Meccan)
So We restored him to his mother that she might be comforted and not grieve, and that she might know that the promise of Allah is true. But most of them know not. (Al-Qasas : 13 - Meccan)
He said: Lo! I fain would marry thee to one of these two daughters of mine on condition that thou hirest thyself to me for (the term of) eight pilgrimages. Then if thou completest ten it will be of thine own accord, for I would not make it hard for thee. Allah willing, thou wilt find me of the righteous. (Al-Qasas : 27 - Meccan)
He said: That (is settled) between thee and me. Whichever of the two terms I fulfil, there will be no injustice to me, and Allah is Surety over what we say. (Al-Qasas : 28 - Meccan)
And when he reached it, he was called from the right side of the valley in the blessed field, from the tree: O Moses! Lo! I, even I, am Allah, the Lord of the Worlds; (Al-Qasas : 30 - Meccan)
Say (unto them, O Muhammad): Then bring a scripture from the presence of Allah that giveth clearer guidance than these two (that) I may follow it, if ye are truthful. (Al-Qasas : 49 - Meccan)
And if they answer thee not, then know that what they follow is their lusts. And who goeth farther astray than he who followeth his lust without guidance from Allah. Lo! Allah guideth not wrongdoing folk. (Al-Qasas : 50 - Meccan)
Lo! thou (O Muhammad) guidest not whom thou lovest, but Allah guideth whom He will. And He is Best Aware of those who walk aright. (Al-Qasas : 56 - Meccan)
And whatsoever ye have been given is a comfort of the life of the world and an ornament thereof; and that which Allah hath is better and more lasting. Have ye then no sense? (Al-Qasas : 60 - Meccan)
And it will be said: Cry unto your (so-called) partners (of Allah). And they will cry unto them, and they will give no answer unto them, and they will see the Doom. Ah, if they had but been guided! (Al-Qasas : 64 - Meccan)
Thy Lord bringeth to pass what He willeth and chooseth. They have never any choice. Glorified be Allah and Exalted above all that they associate (with Him)! (Al-Qasas : 68 - Meccan)
And He is Allah; there is no Allah save Him. His is all praise in the former and the latter (state), and His is the command, and unto Him ye will be brought back. (Al-Qasas : 70 - Meccan)
Say: Have ye thought, if Allah made night everlasting for you till the Day of Resurrection, who is a god beside Allah who could bring you light? Will ye not then hear? (Al-Qasas : 71 - Meccan)
Say: Have ye thought, if Allah made day everlasting for you till the Day of Resurrection, who is a god beside Allah who could bring you night wherein ye rest? Will ye not then see? (Al-Qasas : 72 - Meccan)
And We shall take out from every nation a witness and We shall say: Bring your proof. Then they will know that Allah hath the Truth, and all that they invented will have failed them. (Al-Qasas : 75 - Meccan)
Now Korah was of Moses' folk, but he oppressed them; and We gave him so much treasure that the stores thereof would verily have been a burden for a troop of mighty men. When his own folk said unto him: Exult not; lo! Allah loveth not the exultant; (Al-Qasas : 76 - Meccan)
But seek the abode of the Hereafter in that which Allah hath given thee and neglect not thy portion of the world, and be thou kind even as Allah hath been kind to thee, and seek not corruption in the earth; lo! Allah loveth not corrupters, (Al-Qasas : 77 - Meccan)
He said: I have been given it only on account of knowledge I possess. Knew he not that Allah had destroyed already of the generations before him men who were mightier than him in strength and greater in respect of following? The guilty are not questioned of their sins. (Al-Qasas : 78 - Meccan)
But those who had been given knowledge said: Woe unto you! The reward of Allah for him who believeth and doeth right is better, and only the steadfast will obtain it. (Al-Qasas : 80 - Meccan)
So We caused the earth to swallow him and his dwelling-place. Then he had no host to help him against Allah, nor was he of those who can save themselves. (Al-Qasas : 81 - Meccan)
And morning found those who had coveted his place but yesterday crying: Ah, welladay! Allah enlargeth the provision for whom He will of His slaves and straiteneth it (for whom He will). If Allah had not been gracious unto us He would have caused it to swallow us (also). Ah, welladay! the disbelievers never prosper. (Al-Qasas : 82 - Meccan)
And let them not divert thee from the revelations of Allah after they have been sent down unto thee; but call (mankind) unto thy Lord, and be not of those who ascribe partners (unto Him). (Al-Qasas : 87 - Meccan)
And cry not unto any other god along with Allah. There is no Allah save Him. Everything will perish save His countenance. His is the command, and unto Him ye will be brought back. (Al-Qasas : 88 - Meccan)
Lo! We tested those who were before you. Thus Allah knoweth those who are sincere, and knoweth those who feign. (Al-`Ankabut : 3 - Meccan)
Whoso looketh forward to the meeting with Allah (let him know that) Allah's reckoning is surely nigh, and He is the Hearer, the Knower. (Al-`Ankabut : 5 - Meccan)
And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures. (Al-`Ankabut : 6 - Meccan)
Of mankind is he who saith: We believe in Allah, but, if he be made to suffer for the sake of Allah, he mistaketh the persecution of mankind for Allah's punishment; and then, if victory cometh from thy Lord, will say: Lo! we were with you (all the while). Is not Allah Best Aware of what is in the bosoms of (His) creatures? (Al-`Ankabut : 10 - Meccan)
Verily Allah knoweth those who believe, and verily He knoweth the hypocrites. (Al-`Ankabut : 11 - Meccan)
And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know. (Al-`Ankabut : 16 - Meccan)
Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back. (Al-`Ankabut : 17 - Meccan)
See they not how Allah produceth creation, then reproduceth it? Lo! for Allah that is easy. (Al-`Ankabut : 19 - Meccan)
Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things. (Al-`Ankabut : 20 - Meccan)
Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper. (Al-`Ankabut : 22 - Meccan)
Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom. (Al-`Ankabut : 23 - Meccan)
But the answer of his folk was only that they said: 'Kill him' or 'Burn him.' Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe. (Al-`Ankabut : 24 - Meccan)
He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers. (Al-`Ankabut : 25 - Meccan)
For come ye not in unto males, and cut ye not the road (for travellers), and commit ye not abomination in your meetings? But the answer of his folk was only that they said: Bring Allah's doom upon us if thou art a truthteller! (Al-`Ankabut : 29 - Meccan)
And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth. (Al-`Ankabut : 36 - Meccan)
And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race). (Al-`Ankabut : 39 - Meccan)
So We took each one in his sin; of them was he on whom We sent a hurricane, and of them was he who was overtaken by the (Awful) Cry, and of them was he whom We caused the earth to swallow, and of them was he whom We drowned. It was not for Allah to wrong them, but they wronged themselves. (Al-`Ankabut : 40 - Meccan)
The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew. (Al-`Ankabut : 41 - Meccan)
Lo! Allah knoweth what thing they invoke instead of Him. He is the Mighty, the Wise. (Al-`Ankabut : 42 - Meccan)
Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers. (Al-`Ankabut : 44 - Meccan)
Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do. (Al-`Ankabut : 45 - Meccan)
And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender. (Al-`Ankabut : 46 - Meccan)
And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner. (Al-`Ankabut : 50 - Meccan)
Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers. (Al-`Ankabut : 52 - Meccan)
They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not. (Al-`Ankabut : 53 - Meccan)
And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower. (Al-`Ankabut : 60 - Meccan)
And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away? (Al-`Ankabut : 61 - Meccan)
Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things. (Al-`Ankabut : 62 - Meccan)
And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense. (Al-`Ankabut : 63 - Meccan)
And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him), (Al-`Ankabut : 65 - Meccan)
Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah? (Al-`Ankabut : 67 - Meccan)
Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers? (Al-`Ankabut : 68 - Meccan)
As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good. (Al-`Ankabut : 69 - Meccan)
Within ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoice (Ar-Rum : 4 - Meccan)
In Allah's help to victory. He helpeth to victory whom He will. He is the Mighty, the Merciful. (Ar-Rum : 5 - Meccan)
It is a promise of Allah. Allah faileth not His promise, but most of mankind know not. (Ar-Rum : 6 - Meccan)
Have they not pondered upon themselves? Allah created not the heavens and the earth, and that which is between them, save with truth and for a destined end. But truly many of mankind are disbelievers in the meeting with their Lord. (Ar-Rum : 8 - Meccan)
Have they not travelled in the land and seen the nature of the consequence for those who were before them? They were stronger than these in power, and they dug the earth and built upon it more than these have built. Messengers of their own came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged them not, but they did wrong themselves. (Ar-Rum : 9 - Meccan)
Then evil was the consequence to those who dealt in evil, because they denied the revelations of Allah and made a mock of them. (Ar-Rum : 10 - Meccan)
Allah produceth creation, then He reproduceth it, then unto Him ye will be returned. (Ar-Rum : 11 - Meccan)
There will be none to intercede for them of those whom they made equal with Allah. And they will reject their partners (whom they ascribed unto Him). (Ar-Rum : 13 - Meccan)
So glory be to Allah when ye enter the night and when ye enter the morning - (Ar-Rum : 17 - Meccan)
Nay, but those who do wrong follow their own lusts without knowledge. Who is able to guide him whom Allah hath sent astray? For such there are no helpers. (Ar-Rum : 29 - Meccan)
So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not - (Ar-Rum : 30 - Meccan)
See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe. (Ar-Rum : 37 - Meccan)
So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful. (Ar-Rum : 38 - Meccan)
That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold. (Ar-Rum : 39 - Meccan)
Allah is He Who created you and then sustained you, then causeth you to die, then giveth life to you again. Is there any of your (so-called) partners (of Allah) that doeth aught of that? Praised and Exalted be He above what they associate (with Him)! (Ar-Rum : 40 - Meccan)
So set thy purpose resolutely for the right religion, before the inevitable day cometh from Allah. On that day mankind will be sundered- (Ar-Rum : 43 - Meccan)
Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice; (Ar-Rum : 48 - Meccan)
Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth the earth after her death. Lo! He verily is the Quickener of the Dead, and He is Able to do all things. (Ar-Rum : 50 - Meccan)
Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty. (Ar-Rum : 54 - Meccan)
But those to whom knowledge and faith are given will say: The truth is, ye have tarried, by Allah's decree, until the Day of Resurrection. This is the Day of Resurrection, but ye used not to know. (Ar-Rum : 56 - Meccan)
Thus doth Allah seal the hearts of those who know not. (Ar-Rum : 59 - Meccan)
So have patience (O Muhammad)! Allah's promise is the very truth, and let not those who have no certainty make thee impatient. (Ar-Rum : 60 - Meccan)
And of mankind is he who payeth for mere pastime of discourse, that he may mislead from Allah's way without knowledge, and maketh it the butt of mockery. For such there is a shameful doom. (Luqman : 6 - Meccan)
Wherein they will abide. It is a promise of Allah in truth. He is the Mighty, the Wise. (Luqman : 9 - Meccan)
This is the Creation of Allah. Now show me that which those (ye worship) beside Him have created. Nay, but the wrong-doers are in error manifest! (Luqman : 11 - Meccan)
And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and whosoever giveth thanks, he giveth thanks for (the good of) his soul. And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise. (Luqman : 12 - Meccan)
And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong - (Luqman : 13 - Meccan)
O my dear son! Lo! though it be but the weight of a grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Lo! Allah is Subtile, Aware. (Luqman : 16 - Meccan)
Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster. (Luqman : 18 - Meccan)
See ye not how Allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with His favours both without and within? Yet of mankind is he who disputeth concerning Allah, without knowledge or guidance or a scripture giving light. (Luqman : 20 - Meccan)
And if it be said unto them: Follow that which Allah hath revealed, they say: Nay, but we follow that wherein we found our fathers. What! Even though the devil were inviting them unto the doom of flame? (Luqman : 21 - Meccan)
Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand-hold. Unto Allah belongeth the sequel of all things. (Luqman : 22 - Meccan)
And whosoever disbelieveth, let not his disbelief afflict thee (O Muhammad). Unto Us is their return, and We shall tell them what they did. Lo! Allah is Aware of what is in the breasts (of men). (Luqman : 23 - Meccan)
If thou shouldst ask them: Who created the heavens and the earth? they would answer: Allah. Say: Praise be to Allah! But most of them know not. (Luqman : 25 - Meccan)
Unto Allah belongeth whatsoever is in the heavens and the earth. Lo! Allah, He is the Absolute, the Owner of Praise. (Luqman : 26 - Meccan)
And if all the trees in the earth were pens, and the sea, with seven more seas to help it, (were ink), the words of Allah could not be exhausted. Lo! Allah is Mighty, Wise. (Luqman : 27 - Meccan)
Your creation and your raising (from the dead) are only as (the creation and the raising of) a single soul. Lo! Allah is Hearer, Knower. (Luqman : 28 - Meccan)
Hast thou not seen how Allah causeth the night to pass into the day and causeth the day to pass into the night, and hath subdued the sun and the moon (to do their work), each running unto an appointed term; and that Allah is Informed of what ye do? (Luqman : 29 - Meccan)
That (is so) because Allah, He is the True, and that which they invoke beside Him is the False, and because Allah, He is the Sublime, the Great. (Luqman : 30 - Meccan)
Hast thou not seen how the ships glide on the sea by Allah's grace, that He may show you of His wonders? Lo! therein indeed are portents for every steadfast, grateful (heart). (Luqman : 31 - Meccan)
And if a wave enshroudeth them like awnings, they cry unto Allah, making their faith pure for Him only. But when He bringeth them safe to land, some of them compromise. None denieth Our signs save every traitor ingrate. (Luqman : 32 - Meccan)
O mankind! Keep your duty to your Lord and fear a Day when the parent will not be able to avail the child in aught, nor the child to avail the parent. Lo! Allah's promise is the very truth. Let not the life of the world beguile you, nor let the deceiver beguile you, in regard to Allah. (Luqman : 33 - Meccan)
Lo! Allah! With Him is knowledge of the Hour. He sendeth down the rain, and knoweth that which is in the wombs. No soul knoweth what it will earn to-morrow, and no soul knoweth in what land it will die. Lo! Allah is Knower, Aware. (Luqman : 34 - Meccan)
Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember? (As-Sajdah : 4 - Meccan)
O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise. (Al-Ahzab : 1 - Medinan)
And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do. (Al-Ahzab : 2 - Medinan)
And put thy trust in Allah, for Allah is sufficient as Trustee. (Al-Ahzab : 3 - Medinan)
Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way. (Al-Ahzab : 4 - Medinan)
Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful. (Al-Ahzab : 5 - Medinan)
The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature). (Al-Ahzab : 6 - Medinan)
O ye who believe! Remember Allah's favour unto you when there came against you hosts, and We sent against them a great wind and hosts ye could not see. And Allah is ever Seer of what ye do. (Al-Ahzab : 9 - Medinan)
When they came upon you from above you and from below you, and when eyes grew wild and hearts reached to the throats, and ye were imagining vain thoughts concerning Allah. (Al-Ahzab : 10 - Medinan)
And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion. (Al-Ahzab : 12 - Medinan)
And verily they had already sworn unto Allah that they would not turn their backs (to the foe). An oath to Allah must be answered for. (Al-Ahzab : 15 - Medinan)
Say: Who is he who can preserve you from Allah if He intendeth harm for you, or intendeth mercy for you. They will not find that they have any friend or helper other than Allah. (Al-Ahzab : 17 - Medinan)
Allah already knoweth those of you who hinder, and those who say unto their brethren: 'Come ye hither unto us!' and they come not to the stress of battle save a little, (Al-Ahzab : 18 - Medinan)
Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah. (Al-Ahzab : 19 - Medinan)
Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much. (Al-Ahzab : 21 - Medinan)
And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation. (Al-Ahzab : 22 - Medinan)
Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least; (Al-Ahzab : 23 - Medinan)
That Allah may reward the true men for their truth, and punish the hypocrites if He will, or relent toward them (if He will). Lo! Allah is Forgiving, Merciful. (Al-Ahzab : 24 - Medinan)
And Allah repulsed the disbelievers in their wrath; they gained no good. Allah averted their attack from the believers. Allah is ever Strong, Mighty. (Al-Ahzab : 25 - Medinan)
And He caused you to inherit their land and their houses and their wealth, and land ye have not trodden. Allah is ever Able to do all things. (Al-Ahzab : 27 - Medinan)
But if ye desire Allah and His messenger and the abode of the Hereafter, then lo! Allah hath prepared for the good among you an immense reward. (Al-Ahzab : 29 - Medinan)
O ye wives of the Prophet! Whosoever of you committeth manifest lewdness, the punishment for her will be doubled, and that is easy for Allah. (Al-Ahzab : 30 - Medinan)
And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision. (Al-Ahzab : 31 - Medinan)
O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech. (Al-Ahzab : 32 - Medinan)
And stay in your houses. Bedizen not yourselves with the bedizenment of the Time of Ignorance. Be regular in prayer, and pay the poor-due, and obey Allah and His messenger. Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing. (Al-Ahzab : 33 - Medinan)
And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware. (Al-Ahzab : 34 - Medinan)
Lo! men who surrender unto Allah, and women who surrender, and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth, and men who persevere (in righteousness) and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard (their modesty), and men who remember Allah much and women who remember - Allah hath prepared for them forgiveness and a vast reward. (Al-Ahzab : 35 - Medinan)
And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest. (Al-Ahzab : 36 - Medinan)
And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled. (Al-Ahzab : 37 - Medinan)
There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny - (Al-Ahzab : 38 - Medinan)
Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account. (Al-Ahzab : 39 - Medinan)
Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things. (Al-Ahzab : 40 - Medinan)
O ye who believe! Remember Allah with much remembrance. (Al-Ahzab : 41 - Medinan)
And as a summoner unto Allah by His permission, and as a lamp that giveth light. (Al-Ahzab : 46 - Medinan)
And announce unto the believers the good tidings that they will have great bounty from Allah. (Al-Ahzab : 47 - Medinan)
And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee. (Al-Ahzab : 48 - Medinan)
O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful. (Al-Ahzab : 50 - Medinan)
Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement. (Al-Ahzab : 51 - Medinan)
It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things. (Al-Ahzab : 52 - Medinan)
O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity. (Al-Ahzab : 53 - Medinan)
Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things. (Al-Ahzab : 54 - Medinan)
It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things. (Al-Ahzab : 55 - Medinan)
Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation. (Al-Ahzab : 56 - Medinan)
Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained. (Al-Ahzab : 57 - Medinan)
O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful. (Al-Ahzab : 59 - Medinan)
That was the way of Allah in the case of those who passed away of old; thou wilt not find for the way of Allah aught of power to change. (Al-Ahzab : 62 - Medinan)
Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee? It may be that the Hour is nigh. (Al-Ahzab : 63 - Medinan)
Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire, (Al-Ahzab : 64 - Medinan)
On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger! (Al-Ahzab : 66 - Medinan)
O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight. (Al-Ahzab : 69 - Medinan)
O ye who believe! Guard your duty to Allah, and speak words straight to the point; (Al-Ahzab : 70 - Medinan)
He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory. (Al-Ahzab : 71 - Medinan)
So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful. (Al-Ahzab : 73 - Medinan)
Praise be to Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. His is the praise in the Hereafter, and He is the Wise, the Aware. (Saba' : 1 - Meccan)
Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the Hereafter are in torment and far error. (Saba' : 8 - Meccan)
Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant. (Saba' : 9 - Meccan)
Say (O Muhammad): Call upon those whom ye set up beside Allah! They possess not an atom's weight either in the heavens or in the earth, nor have they any share in either, nor hath He an auxiliary among them. (Saba' : 22 - Meccan)
Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest. (Saba' : 24 - Meccan)
Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise. (Saba' : 27 - Meccan)
Those who were despised say unto those who were proud: Nay but (it was your) scheming night and day, when ye commanded us to disbelieve in Allah and set up rivals unto Him. And they are filled with remorse when they behold the doom; and We place carcans on the necks of those who disbelieved. Are they requited aught save what they used to do? (Saba' : 33 - Meccan)
Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom. (Saba' : 46 - Meccan)
Say: Whatever reward I might have asked of you is yours. My reward is the affair of Allah only. He is Witness over all things. (Saba' : 47 - Meccan)
Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things. (Fatir : 1 - Meccan)
That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise. (Fatir : 2 - Meccan)
O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned? (Fatir : 3 - Meccan)
And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back. (Fatir : 4 - Meccan)
O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah. (Fatir : 5 - Meccan)
Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do! (Fatir : 8 - Meccan)
And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection. (Fatir : 9 - Meccan)
Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught. (Fatir : 10 - Meccan)
Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah. (Fatir : 11 - Meccan)
He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone. (Fatir : 13 - Meccan)
O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise. (Fatir : 15 - Meccan)
That is not a hard thing for Allah. (Fatir : 17 - Meccan)
And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying. (Fatir : 18 - Meccan)
Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves. (Fatir : 22 - Meccan)
And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light. (Fatir : 25 - Meccan)
Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black; (Fatir : 27 - Meccan)
And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving. (Fatir : 28 - Meccan)
Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain, (Fatir : 29 - Meccan)
As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves. (Fatir : 31 - Meccan)
Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour! (Fatir : 32 - Meccan)
And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful, (Fatir : 34 - Meccan)
Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts. (Fatir : 38 - Meccan)
Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive. (Fatir : 40 - Meccan)
Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving. (Fatir : 41 - Meccan)
And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance, (Fatir : 42 - Meccan)
(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change. (Fatir : 43 - Meccan)
Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty. (Fatir : 44 - Meccan)
If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves. (Fatir : 45 - Meccan)
Coin for them a similitude: The people of the city when those sent (from Allah) came unto them; (Ya seen : 13 - Meccan)
And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest. (Ya seen : 47 - Meccan)
And they have taken (other) gods beside Allah, in order that they may be helped. (Ya seen : 74 - Meccan)
Instead of Allah, and lead them to the path to hell; (As-Saffat : 23 - Meccan)
For when it was said unto them, There is no Allah save Allah, they were scornful (As-Saffat : 35 - Meccan)
Save single-minded slaves of Allah; (As-Saffat : 40 - Meccan)
He saith: By Allah, thou verily didst all but cause my ruin, (As-Saffat : 56 - Meccan)
Save single-minded slaves of Allah. (As-Saffat : 74 - Meccan)
Is it a falsehood - gods beside Allah - that ye desire? (As-Saffat : 86 - Meccan)
When Allah hath created you and what ye make? (As-Saffat : 96 - Meccan)
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast. (As-Saffat : 102 - Meccan)
Then, when they had both surrendered (to Allah), and he had flung him down upon his face, (As-Saffat : 103 - Meccan)
Allah, your Lord and Lord of your forefathers? (As-Saffat : 126 - Meccan)
Save single-minded slaves of Allah. (As-Saffat : 128 - Meccan)
And had he not been one of those who glorify (Allah) (As-Saffat : 143 - Meccan)
Allah hath begotten. Allah! verily they tell a lie. (As-Saffat : 152 - Meccan)
Glorified be Allah from that which they attribute (unto Him), (As-Saffat : 159 - Meccan)
Save single-minded slaves of Allah. (As-Saffat : 160 - Meccan)
We would be single-minded slaves of Allah. (As-Saffat : 169 - Meccan)
And praise be to Allah, Lord of the Worlds! (As-Saffat : 182 - Meccan)
Maketh he the gods One Allah? Lo! that is an astounding thing. (Sad : 5 - Meccan)
Bear with what they say, and remember Our bondman David, lord of might, Lo! he was ever turning in repentance (toward Allah). (Sad : 17 - Meccan)
(And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, and follow not desire that it beguile thee from the way of Allah. Lo! those who wander from the way of Allah have an awful doom, forasmuch as they forgot the Day of Reckoning. (Sad : 26 - Meccan)
And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah). (Sad : 30 - Meccan)
Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute, (Sad : 65 - Meccan)
The revelation of the Scripture is from Allah, the Mighty, the Wise. (Az-Zumar : 1 - Meccan)
Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah, making religion pure for Him (only). (Az-Zumar : 2 - Meccan)
Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate. (Az-Zumar : 3 - Meccan)
If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute. (Az-Zumar : 4 - Meccan)
He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no Allah save Him. How then are ye turned away? (Az-Zumar : 6 - Meccan)
If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men). (Az-Zumar : 7 - Meccan)
And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire. (Az-Zumar : 8 - Meccan)
Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint. (Az-Zumar : 10 - Meccan)
Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only). (Az-Zumar : 11 - Meccan)
Say: Allah I worship, making my religion pure for Him (only). (Az-Zumar : 14 - Meccan)
They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen. O My bondmen, therefor fear Me! (Az-Zumar : 16 - Meccan)
And those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to My bondmen (Az-Zumar : 17 - Meccan)
Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding. (Az-Zumar : 18 - Meccan)
But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise. (Az-Zumar : 20 - Meccan)
Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding. (Az-Zumar : 21 - Meccan)
Is he whose bosom Allah hath expanded for Al-Islam, so that he followeth a light from his Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error. (Az-Zumar : 22 - Meccan)
Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide. (Az-Zumar : 23 - Meccan)
Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know. (Az-Zumar : 26 - Meccan)
Allah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not. (Az-Zumar : 29 - Meccan)
And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell? (Az-Zumar : 32 - Meccan)
That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do. (Az-Zumar : 35 - Meccan)
Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide. (Az-Zumar : 36 - Meccan)
And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)? (Az-Zumar : 37 - Meccan)
And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust. (Az-Zumar : 38 - Meccan)
Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought. (Az-Zumar : 42 - Meccan)
Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence? (Az-Zumar : 43 - Meccan)
Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back. (Az-Zumar : 44 - Meccan)
And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad. (Az-Zumar : 45 - Meccan)
Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ. (Az-Zumar : 46 - Meccan)
Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe. (Az-Zumar : 52 - Meccan)
Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful. (Az-Zumar : 53 - Meccan)
Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers! (Az-Zumar : 56 - Meccan)
Or should say: If Allah had but guided me I should have been among the dutiful! (Az-Zumar : 57 - Meccan)
And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell? (Az-Zumar : 60 - Meccan)
And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve. (Az-Zumar : 61 - Meccan)
Allah is Creator of all things, and He is Guardian over all things. (Az-Zumar : 62 - Meccan)
His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers. (Az-Zumar : 63 - Meccan)
Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah? O ye fools! (Az-Zumar : 64 - Meccan)
And verily it hath been revealed unto thee as unto those before thee (saying): If thou ascribe a partner to Allah thy work will fail and thou indeed wilt be among the losers. (Az-Zumar : 65 - Meccan)
Nay, but Allah must thou serve, and be among the thankful! (Az-Zumar : 66 - Meccan)
And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him). (Az-Zumar : 67 - Meccan)
And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting! (Az-Zumar : 68 - Meccan)
They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden where we will! So bounteous is the wage of workers. (Az-Zumar : 74 - Meccan)
And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds! (Az-Zumar : 75 - Meccan)
The revelation of the Scripture is from Allah, the Mighty, the Knower, (Ghafir : 2 - Meccan)
The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no Allah save Him. Unto Him is the journeying. (Ghafir : 3 - Meccan)
None argue concerning the revelations of Allah save those who disbelieve, so let not their turn of fortune in the land deceive thee (O Muhammad). (Ghafir : 4 - Meccan)
Lo! (on that day) those who disbelieve are informed by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse. (Ghafir : 10 - Meccan)
(It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic. (Ghafir : 12 - Meccan)
Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse - (Ghafir : 14 - Meccan)
The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day? It is Allah's, the One, the Almighty. (Ghafir : 16 - Meccan)
This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning. (Ghafir : 17 - Meccan)
Allah judgeth with truth, while those to whom they cry instead of Him judge not at all. Lo! Allah, He is the Hearer, the Seer. (Ghafir : 20 - Meccan)
Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah. (Ghafir : 21 - Meccan)
That was because their messengers kept bringing them clear proofs (of Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, severe in punishment. (Ghafir : 22 - Meccan)
And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar. (Ghafir : 28 - Meccan)
O my people! Yours is the kingdom to-day, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy. (Ghafir : 29 - Meccan)
A plight like that of Noah's folk, and A'ad and Thamud, and those after them, and Allah willeth no injustice for (His) slaves. (Ghafir : 31 - Meccan)
A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide. (Ghafir : 33 - Meccan)
And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter. (Ghafir : 34 - Meccan)
Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart. (Ghafir : 35 - Meccan)
Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver. (Ghafir : 42 - Meccan)
Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire. (Ghafir : 43 - Meccan)
And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves. (Ghafir : 44 - Meccan)
So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk, (Ghafir : 45 - Meccan)
Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves. (Ghafir : 48 - Meccan)
Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours. (Ghafir : 55 - Meccan)
Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer. (Ghafir : 56 - Meccan)
Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks. (Ghafir : 61 - Meccan)
Such is Allah, your Lord, the Creator of all things, There is no Allah save Him. How then are ye perverted? (Ghafir : 62 - Meccan)
Thus are they perverted who deny the revelations of Allah. (Ghafir : 63 - Meccan)
Allah it is Who appointed for you the earth for a dwelling-place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds! (Ghafir : 64 - Meccan)
He is the Living One. There is no Allah save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds! (Ghafir : 65 - Meccan)
Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds. (Ghafir : 66 - Meccan)
Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away? - (Ghafir : 69 - Meccan)
Beside Allah? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance). (Ghafir : 74 - Meccan)
Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back. (Ghafir : 77 - Meccan)
Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost. (Ghafir : 78 - Meccan)
Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some - (Ghafir : 79 - Meccan)
And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny? (Ghafir : 81 - Meccan)
And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them. (Ghafir : 83 - Meccan)
Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him). (Ghafir : 84 - Meccan)
But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined. (Ghafir : 85 - Meccan)
Say (unto them O Muhammad): I am only a mortal like you. It is inspired in me that your Allah is One Allah, therefor take the straight path unto Him and seek forgiveness of Him. And woe unto the idolaters, (Fussilat : 6 - Meccan)
When their messengers came unto them from before them and behind them, saying: Worship none but Allah! they said: If our Lord had willed, He surely would have sent down angels (unto us), so lo! we are disbelievers in that wherewith ye have been sent. (Fussilat : 14 - Meccan)
As for A'ad, they were arrogant in the land without right, and they said: Who is mightier than us in power? Could they not see that Allah Who created them, He was mightier than them in power? And they denied Our revelations. (Fussilat : 15 - Meccan)
And We delivered those who believed and used to keep their duty to Allah. (Fussilat : 18 - Meccan)
And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven on (Fussilat : 19 - Meccan)
And they say unto their skins: Why testify ye against us? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned. (Fussilat : 21 - Meccan)
Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did. (Fussilat : 22 - Meccan)
That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations. (Fussilat : 28 - Meccan)
Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised. (Fussilat : 30 - Meccan)
And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower. (Fussilat : 36 - Meccan)
And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship. (Fussilat : 37 - Meccan)
Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)? (Fussilat : 52 - Meccan)
Thus Allah the Mighty, the Knower inspireth thee (Muhammad) as (He inspired) those before thee. (Ash-Shura : 3 - Meccan)
Almost might the heavens above be rent asunder while the angels hymn the praise of their Lord and ask forgiveness for those on the earth. Lo! Allah, He is the Forgiver, the Merciful. (Ash-Shura : 5 - Meccan)
And as for those who choose protecting friends beside Him, Allah is Warden over them, and thou art in no wise a guardian over them. (Ash-Shura : 6 - Meccan)
Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper. (Ash-Shura : 8 - Meccan)
Or have they chosen protecting friends besides Him? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things. (Ash-Shura : 9 - Meccan)
And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn. (Ash-Shura : 10 - Meccan)
He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him). (Ash-Shura : 13 - Meccan)
Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying. (Ash-Shura : 15 - Meccan)
And those who argue concerning Allah after He hath been acknowledged, their argument hath no weight with their Lord, and wrath is upon them and theirs will be an awful doom. (Ash-Shura : 16 - Meccan)
Allah it is Who hath revealed the Scripture with truth, and the Balance. How canst thou know? It may be that the Hour is nigh. (Ash-Shura : 17 - Meccan)
Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty. (Ash-Shura : 19 - Meccan)
Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom. (Ash-Shura : 21 - Meccan)
This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save lovingkindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive. (Ash-Shura : 23 - Meccan)
Or say they: He hath invented a lie concerning Allah? If Allah willed, He could have sealed thy heart (against them). And Allah will wipe out the lie and will vindicate the truth by His words. Lo! He is Aware of what is hidden in the breasts (of men). (Ash-Shura : 24 - Meccan)
And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth, but He sendeth down by measure as He willeth. Lo! He is Informed, a Seer of His bondmen. (Ash-Shura : 27 - Meccan)
Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper. (Ash-Shura : 31 - Meccan)
Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord, (Ash-Shura : 36 - Meccan)
The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers. (Ash-Shura : 40 - Meccan)
He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when they see the doom, (how) they say: Is there any way of return? (Ash-Shura : 44 - Meccan)
And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road. (Ash-Shura : 46 - Meccan)
Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal. (Ash-Shura : 47 - Meccan)
Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will; (Ash-Shura : 49 - Meccan)
And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise. (Ash-Shura : 51 - Meccan)
The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last? (Ash-Shura : 53 - Meccan)
(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain? (Az-Zukhruf : 18 - Meccan)
And lo! they surely turn them from the way of Allah, and yet they deem that they are rightly guided; (Az-Zukhruf : 37 - Meccan)
When Jesus came with clear proofs (of Allah's Sovereignty), he said: I have come unto you with wisdom, and to make plain some of that concerning which ye differ. So keep your duty to Allah, and obey me. (Az-Zukhruf : 63 - Meccan)
Lo! Allah, He is my Lord and your Lord. So worship Him. This is a right path. (Az-Zukhruf : 64 - Meccan)
Friends on that day will be foes one to another, save those who kept their duty (to Allah). (Az-Zukhruf : 67 - Meccan)
And He it is Who in the heaven is Allah, and in the earth Allah. He is the Wise, the Knower. (Az-Zukhruf : 84 - Meccan)
And if thou ask them who created them, they will surely say: Allah. How then are they turned away? (Az-Zukhruf : 87 - Meccan)
There is no Allah save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers. (Ad-Dukhan : 8 - Meccan)
Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you. (Ad-Dukhan : 18 - Meccan)
And saying: Be not proud against Allah. Lo! I bring you a clear warrant. (Ad-Dukhan : 19 - Meccan)
Save him on whom Allah hath mercy. Lo! He is the Mighty, the Merciful. (Ad-Dukhan : 42 - Meccan)
The revelation of the Scripture is from Allah, the Mighty, the Wise. (Al-Jathiyah : 2 - Meccan)
And the difference of night and day and the provision that Allah sendeth down from the sky and thereby quickeneth the earth after her death, and the ordering of the winds, are portents for a people who have sense. (Al-Jathiyah : 5 - Meccan)
These are the portents of Allah which We recite unto thee (Muhammad) with truth. Then in what fact, after Allah and His portents, will they believe? (Al-Jathiyah : 6 - Meccan)
Who heareth the revelations of Allah recited unto him, and then continueth in pride as though he heard them not. Give him tidings of a painful doom. (Al-Jathiyah : 8 - Meccan)
Beyond them there is hell, and that which they have earned will naught avail them, nor those whom they have chosen for protecting friends beside Allah. Theirs will be an awful doom. (Al-Jathiyah : 10 - Meccan)
Allah it is Who hath made the sea of service unto you that the ships may run thereon by His command, and that ye may seek of His bounty, and that haply ye may be thankful; (Al-Jathiyah : 12 - Meccan)
Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn. (Al-Jathiyah : 14 - Meccan)
Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil). (Al-Jathiyah : 19 - Meccan)
And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged. (Al-Jathiyah : 22 - Meccan)
Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed? (Al-Jathiyah : 23 - Meccan)
Say (unto them, O Muhammad): Allah giveth life to you, then causeth you to die, then gathereth you unto the Day of Resurrection whereof there is no doubt. But most of mankind know not. (Al-Jathiyah : 26 - Meccan)
And unto Allah belongeth the Sovereignty of the heavens and the earth; and on the day when the Hour riseth, on that day those who follow falsehood will be lost. (Al-Jathiyah : 27 - Meccan)
And when it was said: Lo! Allah's promise is the truth, and there is no doubt of the Hour's coming, ye said: We know not what the Hour is. We deem it naught but a conjecture, and we are by no means convinced. (Al-Jathiyah : 32 - Meccan)
This, forasmuch as ye made the revelations of Allah a jest, and the life of the world beguiled you. Therefor this day they come not forth from thence, nor can they make amends. (Al-Jathiyah : 35 - Meccan)
Then praise be to Allah, Lord of the heavens and Lord of the earth, the Lord of the Worlds. (Al-Jathiyah : 36 - Meccan)
The revelation of the Scripture is from Allah the Mighty, the Wise. (Al-Ahqaf : 2 - Meccan)
Say (unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah? Show me what they have created of the earth. Or have they any portion in the heavens? Bring me a scripture before this (Scripture), or some vestige of knowledge (in support of what ye say), if ye are truthful. (Al-Ahqaf : 4 - Meccan)
And who is further astray than those who, instead of Allah, pray unto such as hear not their prayer until the Day of Resurrection, and are unconscious of their prayer, (Al-Ahqaf : 5 - Meccan)
Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful. (Al-Ahqaf : 8 - Meccan)
Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner. (Al-Ahqaf : 9 - Meccan)
Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing folk. (Al-Ahqaf : 10 - Meccan)
Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve. (Al-Ahqaf : 13 - Meccan)
And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I shall be brought forth (again) when generations before me have passed away? And they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the promise of Allah is true. But he saith: This is naught save fables of the men of old: (Al-Ahqaf : 17 - Meccan)
And make mention (O Muhammad) of the brother of A'ad when he warned his folk among the wind-curved sandhills - and verily warners came and went before and after him - saying: Serve none but Allah. Lo! I fear for you the doom of a tremendous Day. (Al-Ahqaf : 21 - Meccan)
He said: The knowledge is with Allah only. I convey unto you that wherewith I have been sent, but I see you are a folk that know not. (Al-Ahqaf : 23 - Meccan)
And verily We had empowered them with that wherewith We have not empowered you, and had assigned them ears and eyes and hearts; but their ears and eyes and hearts availed them naught since they denied the revelations of Allah; and what they used to mock befell them. (Al-Ahqaf : 26 - Meccan)
Then why did those whom they had chosen for gods as a way of approach (unto Allah) not help them? Nay, but they did fail them utterly. And (all) that was their lie, and what they used to invent. (Al-Ahqaf : 28 - Meccan)
O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom. (Al-Ahqaf : 31 - Meccan)
And whoso respondeth not to Allah's summoner he can nowise escape in the earth, and he hath no protecting friends instead of Him. Such are in error manifest. (Al-Ahqaf : 32 - Meccan)
Have they not seen that Allah, Who created the heavens and the earth and was not wearied by their creation, is Able to give life to the dead? Aye, He verily is Able to do all things. (Al-Ahqaf : 33 - Meccan)
Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain. (Muhammad : 1 - Medinan)
That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind. (Muhammad : 3 - Medinan)
Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain. (Muhammad : 4 - Medinan)
O ye who believe! If ye help Allah, He will help you and will make your foothold firm. (Muhammad : 7 - Medinan)
That is because they are averse to that which Allah hath revealed, therefor maketh He their actions fruitless. (Muhammad : 9 - Medinan)
Have they not travelled in the land to see the nature of the consequence for those who were before them? Allah wiped them out. And for the disbelievers there will be the like thereof. (Muhammad : 10 - Medinan)
That is because Allah is patron of those who believe, and because the disbelievers have no patron. (Muhammad : 11 - Medinan)
Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation. (Muhammad : 12 - Medinan)
A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear-run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels? (Muhammad : 15 - Medinan)
Among them are some who give ear unto thee (Muhammad) till, when they go forth from thy presence they say unto those who have been given knowledge: What was that he said just now? Those are they whose hearts Allah hath sealed, and they follow their own lusts. (Muhammad : 16 - Medinan)
So know (O Muhammad) that there is no Allah save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest. (Muhammad : 19 - Medinan)
Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them. (Muhammad : 21 - Medinan)
Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes. (Muhammad : 23 - Medinan)
That is because they say unto those who hate what Allah hath revealed: We will obey you in some matters; and Allah knoweth their secret talk. (Muhammad : 26 - Medinan)
That will be because they followed that which angereth Allah, and hated that which pleaseth Him. Therefor He hath made their actions vain. (Muhammad : 28 - Medinan)
Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates? (Muhammad : 29 - Medinan)
And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds. (Muhammad : 30 - Medinan)
And verily We shall try you till We know those of you who strive hard (for the cause of Allah) and the steadfast, and till We test your record. (Muhammad : 31 - Medinan)
Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless. (Muhammad : 32 - Medinan)
O ye who believe! Obey Allah and obey the messenger, and render not your actions vain. (Muhammad : 33 - Medinan)
Lo! those who disbelieve and turn from the way of Allah and then die disbelievers, Allah surely will not pardon them. (Muhammad : 34 - Medinan)
So do not falter and cry out for peace when ye (will be) the uppermost, and Allah is with you, and He will not grudge (the reward of) your actions. (Muhammad : 35 - Medinan)
Lo! ye are those who are called to spend in the way of Allah, yet among you there are some who hoard. And as for him who hoardeth, he hoardeth only from his soul. And Allah is the Rich, and ye are the poor. And if ye turn away He will exchange you for some other folk, and they will not be the likes of you. (Muhammad : 38 - Medinan)
That Allah may forgive thee of thy sin that which is past and that which is to come, and may perfect His favour unto thee, and may guide thee on a right path, (Al-Fath : 2 - Medinan)
And that Allah may help thee with strong help - (Al-Fath : 3 - Medinan)
He it is Who sent down peace of reassurance into the hearts of the believers that they might add faith unto their faith. Allah's are the hosts of the heavens and the earth, and Allah is ever Knower, Wise - (Al-Fath : 4 - Medinan)
That He may bring the believing men and the believing women into Gardens underneath which rivers flow, wherein they will abide, and may remit from them their evil deeds - That, in the sight of Allah, is the supreme triumph - (Al-Fath : 5 - Medinan)
And may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who think an evil thought concerning Allah. For them is the evil turn of fortune, and Allah is wroth against them and hath cursed them, and hath made ready for them hell, a hapless journey's end. (Al-Fath : 6 - Medinan)
Allah's are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise. (Al-Fath : 7 - Medinan)
That ye (mankind) may believe in Allah and His messenger, and may honour Him, and may revere Him, and may glorify Him at early dawn and at the close of day. (Al-Fath : 9 - Medinan)
Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward. (Al-Fath : 10 - Medinan)
Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do. (Al-Fath : 11 - Medinan)
And so for him who believeth not in Allah and His messenger - Lo! We have prepared a flame for disbelievers. (Al-Fath : 13 - Medinan)
And Allah's is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful. (Al-Fath : 14 - Medinan)
Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little. (Al-Fath : 15 - Medinan)
Say unto those of the wandering Arabs who were left behind: Ye will be called against a folk of mighty prowess, to fight them until they surrender; and if ye obey, Allah will give you a fair reward; but if ye turn away as ye did turn away before, He will punish you with a painful doom. (Al-Fath : 16 - Medinan)
There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom. (Al-Fath : 17 - Medinan)
Allah was well pleased with the believers when they swore allegiance unto thee beneath the tree, and He knew what was in their hearts, and He sent down peace of reassurance on them, and hath rewarded them with a near victory; (Al-Fath : 18 - Medinan)
And much booty that they will capture. Allah is ever Mighty, Wise. (Al-Fath : 19 - Medinan)
Allah promiseth you much booty that ye will capture, and hath given you this in advance, and hath withheld men's hands from you, that it may be a token for the believers, and that He may guide you on a right path. (Al-Fath : 20 - Medinan)
And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things. (Al-Fath : 21 - Medinan)
It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change. (Al-Fath : 23 - Medinan)
And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do. (Al-Fath : 24 - Medinan)
These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment. (Al-Fath : 25 - Medinan)
When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things. (Al-Fath : 26 - Medinan)
Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand. (Al-Fath : 27 - Medinan)
He it is Who hath sent His messenger with the guidance and the Religion of Truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness. (Al-Fath : 28 - Medinan)
Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward. (Al-Fath : 29 - Medinan)
O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah. Lo! Allah is Hearer, Knower. (Al-Hujurat : 1 - Medinan)
Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward. (Al-Hujurat : 3 - Medinan)
And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful. (Al-Hujurat : 5 - Medinan)
And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided. (Al-Hujurat : 7 - Medinan)
(It is) a bounty and a grace from Allah; and Allah is Knower, Wise. (Al-Hujurat : 8 - Medinan)
And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable. (Al-Hujurat : 9 - Medinan)
The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy. (Al-Hujurat : 10 - Medinan)
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful. (Al-Hujurat : 12 - Medinan)
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware. (Al-Hujurat : 13 - Medinan)
The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say 'We submit,' for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful. (Al-Hujurat : 14 - Medinan)
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere. (Al-Hujurat : 15 - Medinan)
Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things? (Al-Hujurat : 16 - Medinan)
They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest. (Al-Hujurat : 17 - Medinan)
Lo! Allah knoweth the Unseen of the heavens and the earth. And Allah is Seer of what ye do. (Al-Hujurat : 18 - Medinan)
Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom. (Qaf : 26 - Meccan)
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)? (Ad-Dhariyat : 31 - Meccan)
But We found there but one house of those surrendered (to Allah). (Ad-Dhariyat : 36 - Meccan)
Therefor flee unto Allah; lo! I am a plain warner unto you from him. (Ad-Dhariyat : 50 - Meccan)
And set not any other god along with Allah; lo! I am a plain warner unto you from Him. (Ad-Dhariyat : 51 - Meccan)
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might. (Ad-Dhariyat : 58 - Meccan)
But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire. (At-Tur : 27 - Meccan)
Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman. (At-Tur : 29 - Meccan)
Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)! (At-Tur : 43 - Meccan)
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them. (An-Najm : 23 - Meccan)
But unto Allah belongeth the after (life), and the former. (An-Najm : 25 - Meccan)
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth. (An-Najm : 26 - Meccan)
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness. (An-Najm : 31 - Meccan)
None beside Allah can disclose it. (An-Najm : 58 - Meccan)
Rather prostrate yourselves before Allah and serve Him. (An-Najm : 62 - Meccan)
All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise. (Al-Hadeed : 1 - Medinan)
He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do. (Al-Hadeed : 4 - Medinan)
His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back. (Al-Hadeed : 5 - Medinan)
Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward. (Al-Hadeed : 7 - Medinan)
What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers? (Al-Hadeed : 8 - Medinan)
He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful. (Al-Hadeed : 9 - Medinan)
And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do. (Al-Hadeed : 10 - Medinan)
Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward? (Al-Hadeed : 11 - Medinan)
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah; (Al-Hadeed : 14 - Medinan)
Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers. (Al-Hadeed : 16 - Medinan)
Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand. (Al-Hadeed : 17 - Medinan)
Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward. (Al-Hadeed : 18 - Medinan)
And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire. (Al-Hadeed : 19 - Medinan)
Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion. (Al-Hadeed : 20 - Medinan)
Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty. (Al-Hadeed : 21 - Medinan)
Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah - (Al-Hadeed : 22 - Medinan)
That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters, (Al-Hadeed : 23 - Medinan)
Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise. (Al-Hadeed : 24 - Medinan)
We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty. (Al-Hadeed : 25 - Medinan)
Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers. (Al-Hadeed : 27 - Medinan)
O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful; (Al-Hadeed : 28 - Medinan)
That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty. (Al-Hadeed : 29 - Medinan)
Allah hath heard the saying of her that disputeth with thee (Muhammad) concerning her husband, and complaineth unto Allah. And Allah heareth your colloquy. Lo! Allah is Hearer, Knower. (Al-Mujadilah : 1 - Medinan)
Such of you as put away your wives (by saying they are as their mothers) - They are not their mothers; none are their mothers except those who gave them birth - they indeed utter an ill word and a lie. And lo! Allah is Forgiving, Merciful. (Al-Mujadilah : 2 - Medinan)
Those who put away their wives (by saying they are as their mothers) and afterward would go back on that which they have said, (the penalty) in that case (is) the freeing of a slave before they touch one another. Unto this ye are exhorted; and Allah is Informed of what ye do. (Al-Mujadilah : 3 - Medinan)
And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom. (Al-Mujadilah : 4 - Medinan)
Lo! those who oppose Allah and His messenger will be abased even as those before them were abased; and We have sent down clear tokens, and for disbelievers is a shameful doom (Al-Mujadilah : 5 - Medinan)
On the day when Allah will raise them all together and inform them of what they did. Allah hath kept account of it while they forgot it. And Allah is Witness over all things. (Al-Mujadilah : 6 - Medinan)
Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things. (Al-Mujadilah : 7 - Medinan)
Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end! (Al-Mujadilah : 8 - Medinan)
O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered. (Al-Mujadilah : 9 - Medinan)
Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust. (Al-Mujadilah : 10 - Medinan)
O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do. (Al-Mujadilah : 11 - Medinan)
O ye who believe! When ye hold conference with the messenger, offer an alms before your conference. That is better and purer for you. But if ye cannot find (the wherewithal) then lo! Allah is Forgiving, Merciful. (Al-Mujadilah : 12 - Medinan)
Fear ye to offer alms before your conference? Then, when ye do it not and Allah hath forgiven you, establish worship and pay the poor-due and obey Allah and His messenger. And Allah is Aware of what ye do. (Al-Mujadilah : 13 - Medinan)
Hast thou not seen those who take for friends a folk with whom Allah is wroth? They are neither of you nor of them, and they swear a false oath knowingly. (Al-Mujadilah : 14 - Medinan)
Allah hath prepared for them a dreadful doom. Evil indeed is that which they are wont to do. (Al-Mujadilah : 15 - Medinan)
They make a shelter of their oaths and turn (men) from the way of Allah; so theirs will be a shameful doom. (Al-Mujadilah : 16 - Medinan)
Their wealth and their children will avail them naught against Allah. Such are rightful owners of the Fire; they will abide therein. (Al-Mujadilah : 17 - Medinan)
On the day when Allah will raise them all together, then will they swear unto Him as they (now) swear unto you, and they will fancy that they have some standing. Lo! is it not they who are the liars? (Al-Mujadilah : 18 - Medinan)
The devil hath engrossed them and so hath caused them to forget remembrance of Allah. They are the devil's party. Lo! is it not the devil's party who will be the losers? (Al-Mujadilah : 19 - Medinan)
Lo! those who oppose Allah and His messenger, they will be among the lowest. (Al-Mujadilah : 20 - Medinan)
Allah hath decreed: Lo! I verily shall conquer, I and My messengers. Lo! Allah is Strong, Almighty. (Al-Mujadilah : 21 - Medinan)
Thou wilt not find folk who believe in Allah and the Last Day loving those who oppose Allah and His messenger, even though they be their fathers or their sons or their brethren or their clan. As for such, He hath written faith upon their hearts and hath strengthened them with a Spirit from Him, and He will bring them into Gardens underneath which rivers flow, wherein they will abide. Allah is well pleased with them, and they are well pleased with Him. They are Allah's party. Lo! is it not Allah's party who are the successful? (Al-Mujadilah : 22 - Medinan)
All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise. (Al-Hashr : 1 - Medinan)
He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes! (Al-Hashr : 2 - Medinan)
And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire. (Al-Hashr : 3 - Medinan)
That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal. (Al-Hashr : 4 - Medinan)
Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers. (Al-Hashr : 5 - Medinan)
And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things. (Al-Hashr : 6 - Medinan)
That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal. (Al-Hashr : 7 - Medinan)
And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal. (Al-Hashr : 8 - Medinan)
Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars. (Al-Hashr : 11 - Medinan)
Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not. (Al-Hashr : 13 - Medinan)
(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds. (Al-Hashr : 16 - Medinan)
O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do. (Al-Hashr : 18 - Medinan)
And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers. (Al-Hashr : 19 - Medinan)
If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect. (Al-Hashr : 21 - Medinan)
He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful. (Al-Hashr : 22 - Medinan)
He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him). (Al-Hashr : 23 - Medinan)
He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise. (Al-Hashr : 24 - Medinan)
O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way. (Al-Mumtahanah : 1 - Medinan)
Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do. (Al-Mumtahanah : 3 - Medinan)
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying. (Al-Mumtahanah : 4 - Medinan)
Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise. (Al-Mumtahanah : 6 - Medinan)
It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful. (Al-Mumtahanah : 7 - Medinan)
Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers. (Al-Mumtahanah : 8 - Medinan)
Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers. (Al-Mumtahanah : 9 - Medinan)
O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise. (Al-Mumtahanah : 10 - Medinan)
And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers. (Al-Mumtahanah : 11 - Medinan)
O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful. (Al-Mumtahanah : 12 - Medinan)
O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves. (Al-Mumtahanah : 13 - Medinan)
All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise. (As-Saff : 1 - Medinan)
It is most hateful in the sight of Allah that ye say that which ye do not. (As-Saff : 3 - Medinan)
Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure. (As-Saff : 4 - Medinan)
And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk. (As-Saff : 5 - Medinan)
And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic. (As-Saff : 6 - Medinan)
And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk. (As-Saff : 7 - Medinan)
Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse. (As-Saff : 8 - Medinan)
Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know. (As-Saff : 11 - Medinan)
And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers. (As-Saff : 13 - Medinan)
O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost. (As-Saff : 14 - Medinan)
All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise. (Al-Jumu'ah : 1 - Medinan)
That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty. (Al-Jumu'ah : 4 - Medinan)
The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk. (Al-Jumu'ah : 5 - Medinan)
Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful. (Al-Jumu'ah : 6 - Medinan)
But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers. (Al-Jumu'ah : 7 - Medinan)
O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know. (Al-Jumu'ah : 9 - Medinan)
And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful. (Al-Jumu'ah : 10 - Medinan)
But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers. (Al-Jumu'ah : 11 - Medinan)
When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely. (Al-Munafiqun : 1 - Medinan)
They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do, (Al-Munafiqun : 2 - Medinan)
And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted! (Al-Munafiqun : 4 - Medinan)
And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful. (Al-Munafiqun : 5 - Medinan)
Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk. (Al-Munafiqun : 6 - Medinan)
They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not. (Al-Munafiqun : 7 - Medinan)
They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not. (Al-Munafiqun : 8 - Medinan)
O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers. (Al-Munafiqun : 9 - Medinan)
But Allah reprieveth no soul when its term cometh, and Allah is Informed of what ye do. (Al-Munafiqun : 11 - Medinan)
All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things. (At-Taghabun : 1 - Medinan)
He it is Who created you, but one of you is a disbeliever and one of you is a believer, and Allah is Seer of what ye do. (At-Taghabun : 2 - Medinan)
He knoweth all that is in the heavens and the earth, and He knoweth what ye conceal and what ye publish. And Allah is Aware of what is in the breasts (of men). (At-Taghabun : 4 - Medinan)
That was because their messengers (from Allah) kept coming unto them with clear proofs (of Allah's Sovereignty), but they said: Shall mere mortals guide us? So they disbelieved and turned away, and Allah was independent (of them). Allah is Absolute, Owner of Praise. (At-Taghabun : 6 - Medinan)
Those who disbelieve assert that they will not be raised again. Say (unto them, O Muhammad): Yea, verily, by my Lord! ye will be raised again and then ye will be informed of what ye did; and that is easy for Allah. (At-Taghabun : 7 - Medinan)
So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do. (At-Taghabun : 8 - Medinan)
The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph. (At-Taghabun : 9 - Medinan)
No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, He guideth his heart. And Allah is Knower of all things. (At-Taghabun : 11 - Medinan)
Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly. (At-Taghabun : 12 - Medinan)
Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust. (At-Taghabun : 13 - Medinan)
O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful. (At-Taghabun : 14 - Medinan)
Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward. (At-Taghabun : 15 - Medinan)
So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful. (At-Taghabun : 16 - Medinan)
If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement, (At-Taghabun : 17 - Medinan)
O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass. (At-Talaq : 1 - Medinan)
Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him, (At-Talaq : 2 - Medinan)
And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things. (At-Talaq : 3 - Medinan)
And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him. (At-Talaq : 4 - Medinan)
That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him. (At-Talaq : 5 - Medinan)
Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease. (At-Talaq : 7 - Medinan)
Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder, (At-Talaq : 10 - Medinan)
A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him. (At-Talaq : 11 - Medinan)
Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge. (At-Talaq : 12 - Medinan)
O Prophet! Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives? And Allah is Forgiving, Merciful. (At-Tahreem : 1 - Medinan)
Allah hath made lawful for you (Muslims) absolution from your oaths (of such a kind), and Allah is your Protector. He is the Knower, the Wise. (At-Tahreem : 2 - Medinan)
When the Prophet confided a fact unto one of his wives and when she afterward divulged it and Allah apprised him thereof, he made known (to her) part thereof and passed over part. And when he told it her she said: Who hath told thee? He said: The Knower, the Aware hath told me. (At-Tahreem : 3 - Medinan)
If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts desired (the ban); and if ye aid one another against him (Muhammad) then lo! Allah, even He, is his Protecting Friend, and Gabriel and the righteous among the believers; and furthermore the angels are his helpers. (At-Tahreem : 4 - Medinan)
It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids. (At-Tahreem : 5 - Medinan)
O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded. (At-Tahreem : 6 - Medinan)
O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things. (At-Tahreem : 8 - Medinan)
Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter. (At-Tahreem : 10 - Medinan)
And Allah citeth an example for those who believe: the wife of Pharaoh when she said: My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk; (At-Tahreem : 11 - Medinan)
They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error. (Al-Mulk : 9 - Meccan)
Say: The knowledge is with Allah only, and I am but a plain warner; (Al-Mulk : 26 - Meccan)
Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom? (Al-Mulk : 28 - Meccan)
And made no exception (for the Will of Allah); (Al-Qalam : 18 - Meccan)
The best among them said: Said I not unto you: Why glorify ye not (Allah)? (Al-Qalam : 28 - Meccan)
Lo! He used not to believe in Allah the Tremendous, (Al-Haqqah : 33 - Meccan)
From Allah, Lord of the Ascending Stairways (Al-Ma'aarij : 3 - Meccan)
(Bidding you): Serve Allah and keep your duty unto Him and obey me, (Nuh : 3 - Meccan)
That He may forgive you somewhat of your sins and respite you to an appointed term. Lo! the term of Allah, when it cometh, cannot be delayed, if ye but knew. (Nuh : 4 - Meccan)
What aileth you that ye hope not toward Allah for dignity (Nuh : 13 - Meccan)
See ye not how Allah hath created seven heavens in harmony, (Nuh : 15 - Meccan)
And Allah hath caused you to grow as a growth from the earth, (Nuh : 17 - Meccan)
And Allah hath made the earth a wide expanse for you (Nuh : 19 - Meccan)
Because of their sins they were drowned, then made to enter a Fire. And they found they had no helpers in place of Allah. (Nuh : 25 - Meccan)
And that the foolish one among us used to speak concerning Allah an atrocious lie. (Al-Jinn : 4 - Meccan)
And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah - (Al-Jinn : 5 - Meccan)
And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah); (Al-Jinn : 6 - Meccan)
And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead) - (Al-Jinn : 7 - Meccan)
And we know that we cannot escape from Allah in the earth, nor can we escape by flight. (Al-Jinn : 12 - Meccan)
And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully. (Al-Jinn : 14 - Meccan)
And the places of worship are only for Allah, so pray not unto anyone along with Allah. (Al-Jinn : 18 - Meccan)
And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling. (Al-Jinn : 19 - Meccan)
Say (unto them, O Muhammad): I pray unto Allah only, and ascribe unto Him no partner. (Al-Jinn : 20 - Meccan)
Say: Lo! none can protect me from Allah, nor can I find any refuge beside Him (Al-Jinn : 22 - Meccan)
(Mine is) but conveyance (of the Truth) from Allah, and His messages; and whoso disobeyeth Allah and His messenger, lo! his is fire of hell, wherein such dwell for ever. (Al-Jinn : 23 - Meccan)
Lord of the East and the West; there is no Allah save Him; so choose thou Him alone for thy defender - (Al-Muzzammil : 9 - Meccan)
Lo! thy Lord knoweth how thou keepest vigil sometimes nearly two-thirds of the night, or (sometimes) half or a third thereof, as do a party of those with thee. Allah measureth the night and the day. He knoweth that ye count it not, and turneth unto you in mercy. Recite, then, of the Qur'an that which is easy for you. He knoweth that there are sick folk among you, while others travel in the land in search of Allah's bounty, and others (still) are fighting for the cause of Allah. So recite of it that which is easy (for you), and establish worship and pay the poor-due, and (so) lend unto Allah a goodly loan. Whatsoever good ye send before you for your souls, ye will find it with Allah, better and greater in the recompense. And seek forgiveness of Allah. Lo! Allah is Forgiving, Merciful. (Al-Muzzammil : 20 - Meccan)
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals. (Al-Muddathir : 31 - Meccan)
Nay, but everyone of them desireth that he should be given open pages (from Allah). (Al-Muddathir : 52 - Meccan)
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy. (Al-Muddathir : 56 - Meccan)
Then he became a clot; then (Allah) shaped and fashioned (Al-Qiyamah : 38 - Meccan)
A spring wherefrom the slaves of Allah drink, making it gush forth abundantly, (Al-Insan : 6 - Medinan)
(Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you; (Al-Insan : 9 - Medinan)
Therefor Allah hath warded off from them the evil of that day, and hath made them find brightness and joy; (Al-Insan : 11 - Medinan)
Yet ye will not, unless Allah willeth. Lo! Allah is Knower, Wise. (Al-Insan : 30 - Medinan)
So Allah seized him (and made him) an example for the after (life) and for the former. (An-Nazi'at : 25 - Meccan)
And ye will not, unless (it be) that Allah willeth, the Lord of Creation. (At-Takweer : 29 - Meccan)
A day on which no soul hath power at all for any (other) soul. The (absolute) command on that day is Allah's. (Al-Infitar : 19 - Meccan)
A spring whence those brought near (to Allah) drink. (Al-Mutaffifeen : 28 - Meccan)
He verily deemed that he would never return (unto Allah). (Al-Inshiqaq : 14 - Meccan)
And, when the Qur'an is recited unto them, worship not (Allah)? (Al-Inshiqaq : 21 - Meccan)
And Allah knoweth best what they are hiding. (Al-Inshiqaq : 23 - Meccan)
They had naught against them save that they believed in Allah, the Mighty, the Owner of Praise, (Al-Burooj : 8 - Meccan)
Him unto Whom belongeth the Sovereignty of the heavens and the earth; and Allah is of all things the Witness. (Al-Burooj : 9 - Meccan)
And Allah, all unseen, surroundeth them. (Al-Burooj : 20 - Meccan)
Save that which Allah willeth. Lo! He knoweth the disclosed and that which still is hidden; (Al-A'la : 7 - Meccan)
Allah will punish him with direst punishment. (Al-Ghashiyah : 24 - Meccan)
Who (all) were rebellious (to Allah) in these lands, (Al-Fajr : 11 - Meccan)
And the messenger of Allah said: It is the she-camel of Allah, so let her drink! (Ash-Shams : 13 - Meccan)
But they denied him, and they hamstrung her, so Allah doomed them for their sin and rased (their dwellings). (Ash-Shams : 14 - Meccan)
As for him who giveth and is dutiful (toward Allah) (Al-Lail : 5 - Meccan)
Is not Allah the most conclusive of all judges? (Al-Teen : 8 - Meccan)
Hast thou seen if he relieth on the guidance (of Allah) (al-`Alaq : 11 - Meccan)
Hast thou seen if he denieth (Allah's guidance) and is froward? (al-`Alaq : 13 - Meccan)
Is he then unaware that Allah seeth? (al-`Alaq : 14 - Meccan)
Nay, Obey not thou him. But prostrate thyself, and draw near (unto Allah). (al-`Alaq : 19 - Meccan)
A messenger from Allah, reading purified pages (Al-Bayyinah : 2 - Medinan)
And they are ordered naught else than to serve Allah, keeping religion pure for Him, as men by nature upright, and to establish worship and to pay the poor-due. That is true religion. (Al-Bayyinah : 5 - Medinan)
Their reward is with their Lord: Gardens of Eden underneath which rivers flow, wherein they dwell for ever. Allah hath pleasure in them and they have pleasure in Him. This is (in store) for him who feareth his Lord. (Al-Bayyinah : 8 - Medinan)
(It is) the fire of Allah, kindled, (Al-Humazah : 6 - Meccan)
When Allah's succour and the triumph cometh (An-Nasr : 1 - Medinan)
And thou seest mankind entering the religion of Allah in troops, (An-Nasr : 2 - Medinan)
Say: He is Allah, the One! (Al-Ikhlas : 1 - Meccan)
Allah, the eternally Besought of all! (Al-Ikhlas : 2 - Meccan)